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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 22:15-25

We have here a prophecy concerning the displacing of Shebna, a great officer at court, and the preferring of Eliakim to the post of honour and trust that he was in. Such changes are common in the courts of princes; it is therefore strange that so much notice should be taken of it by the prophet here; but by the accomplishment of what was foretold concerning these particular persons God designed to confirm his word in the mouth of Isaiah concerning other and greater events; and it is likewise... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 22:22

And the key of the house of David will I lay upon his shoulder ,.... In allusion either to magistrates carrying a key on their shoulder, hanging down from thence, having a hook at one end of it fit for that purpose; or having one embroidered on that part of their garment: or one carried before them by their servants. It regards either the keys of the temple; or rather the key of the king's house, which it was proper should be delivered to him as treasurer and steward of it; the Targum takes... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 22:22

And the key of the house of David will I lay upon his shoulder - As the robe and the baldric, mentioned in the preceding verse, were the ensigns of power and authority, so likewise was the key the mark of office, either sacred or civil. The priestess of Juno is said to be the key-bearer of the goddess, κλειδουχος Ἡρας· Aeschyl. Suppl. 299. A female high in office under a great queen has the same title: - Καλλιθοη κλειδουχος Ολυμπιαδος βασιλειης. "Callithoe was the key-bearer of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 22:15-24

PROPHECY ON THE DEPOSITION OF SHEBNA AND THE ELEVATION OF ELIAKIM . In its first and simplest application, this section predicts the fall of one state official and the advancement of an-other—matters, no doubt, of some importance in the court history of the time, but scarcely (with reverence be it said) of such moment as to be worthy either of prophetic announcement or of divinely inspired record. It has, therefore, been generally felt that there must be a secondary... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 22:15-24

Shebna and Eliakim: a moral lesson. It is a remark of Bishop Butler's, that the moral government of God, though it may be very imperfectly carried out, is at any rate begun, in this world. Many virtues have natural rewards, and many vices natural punishments, attached to them. Again, though undoubtedly the righteous do suffer a large share of affliction, and the ungodly are often seen in great prosperity, yet, on the other hand, very signal instances from time to time manifest themselves, of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 22:15-24

Shebna and Eliakim: an allegory. Shebna, set over the house of the king by the king himself, but unfaithful in his office, worldly, carnal, fond of grandeur and display, typifies the old covenant, and the priesthood to which it was committed—a priesthood which looked more to the enrichment of the treasury than to the pure service of God ( Mark 7:11 ), and which was not above the weakness of raising up grand sepulchers for its members in a conspicuous place (1 Macc. 13:27-30). This... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 22:15-25

Human reckoning and Divine interruption. We have one instance, if not two—according to the application we give to the "nail" of the twenty-fifth verse—of ill-founded security. It is a lesson very necessary to teach, for it seems to be one very hard to learn. I. HUMAN RECKONING . Shebna had carefully and successfully built up his position in the state, and he made sure that he should keep it; he had not only "feathered his nest," but he had made up his mind that he should "die in his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 22:20-25

Installment of Eliakim. I. A SERVANT OF JEHOVAH . So he is characterized. The title may be of personal, spiritual, import, or of official; or both may be blended, as in the case of Isaiah himself ( Isaiah 20:3 ); or there may be a separation of the two. Unhappy for a nation or for a Church if the true servants of the Eternal, the true devotees of right and truth, are excluded from the places of honor and influence; or if the "ministers and stewards" of Divine mysteries are so only... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 22:20-25

Authority and influence. On the deposition of Shebna, Eliakim was appointed prefect, clothed with the robe and invested with the keys of office; henceforth he should shut and open, should appoint and depose according to his good pleasure. We look at— I. THE EXCELLENCE OF HUMAN AUTHORITY . 1. It satisfies a craving which is both broad and deep. Doubtless his succession to the high office vacated by Shebna brought great gratification to the heart of Elialdm. Men covet... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 22:22

The key of the house of David will I lay upon his shoulder . A key would seem to have been the special badge of the prefect's office, which included the control of the stores ( Isaiah 22:15 ), and the general management of the household. It was, perhaps, a part of the form of investiture, that the key should be first laid on the prefect's shoulder and then delivered into his hand. Among the Greeks the priests of Ceres are said to have borne a key on their shoulder, permanently, as a badge... read more

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