Isaiah 29:2 NIV

Matthew Henry's Complete Commentary - Isaiah 29:1-8

That it is Jerusalem which is here called Ariel is agreed, for that was the city where David dwelt; that part of it which was called Zion was in a particular manner the city of David, in which both the temple and the palace were. But why it is so called is very uncertain: probably the name and the reason were then well known. Cities, as well as persons, get surnames and nicknames. Ariel signifies the lion of God, or the strong lion: as the lion is king among beasts, so was Jerusalem among the... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 29:2

Yet I will distress Ariel ,.... Or "straiten" it, by causing it to be besieged; and this he would do, notwithstanding their yearly sacrifices, and their observance of their solemn feasts, and other ceremonies of the law, in which they placed their confidence, and neglected weightier matters: and there shall be heaviness and sorrow ; on account of the siege; by reason of the devastations of the enemy without, made on all the cities and towns in Judea round about; and because of the famine... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 29:2

There shall be heaviness and sorrow "There shall be continual mourning and sorrow" - Instead of your present joy and festivity. And it shall be unto me as Ariel "And it shall be unto me as the hearth of the great altar" - That is, it shall be the seat of the fire of God; which shall issue from thence to consume his enemies. See note on Isaiah 29:1 ; (note). Or, perhaps, all on flame; as it was when taken by the Chaldeans; or covered with carcasses and blood, as when taken by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 29:1-4

A WARNING TO JERUSALEM . Expostulation is followed by threats. The prophet is aware that all his preaching to the authorities in Jerusalem ( Isaiah 28:14-22 ) will be of no avail, and that their adoption of measures directly antagonistic to the commands of God will bring on the very evil which they are seeking to avert, and cause Jerusalem to be actually besieged by her enemies. In the present passage he distinctly announces the siege, and declares that it will commence within a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 29:1-4

Woe to Ariel! The lesson of this section seems to be that even those nearest and dearest to God, who bear his name, who are in a certain sense his, are not exempt from suffering at his hands. Even Jerusalem, "the city where David dwelt" "God's lion," his champion, his "mighty one"—was shortly to experience all the horrors of a prolonged siege, to be brought down to the dust—to be distressed, weakened, humiliated. The memory of David would not save her; her name of "Ariel" would not exempt... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 29:1-8

The city of God. "The city where David dwelt" was undoubtedly Jerusalem, the "city of God." It is here called Ariel ; i.e; according to some, the hearth or altar of God. This fact, taken with the prophecy itself, may remind us— I. THAT THE CITY OF GOD IS THE PLACE WHERE GOD DWELLS . It is where his hearth is —the "place of his abode" where he is at home with his people, where they are "at home" with him. The true Church of Christ, the ideal Christian family or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 29:1-12

Concerning Ariel. I. VICISSITUDES OF ARIEL . The name is symbolic, perhaps signifying " God ' s lion." It was the city where David dwelt. The prophet bids the city enter upon the new year, and run the round of the feasts. The distress will come, and the city, true to her name, will be mourning like a wounded lioness; and yet her prowess will be seen. She will be beleaguered, the mound for the battering-ram will be set up; she will be abased, and her low voice will be like the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 29:2

Yet will I distress Ariel ; rather, and then will I distress Ariel . The sense runs on from the preceding verse. There shall be heaviness and sorrow. Mr. Cheyne's "moaning and bemoaning" represents the Hebrew play upon words better. The natural consequence of the siege would be a constant cry of woe. And it shall be unto me as Ariel . It would be better to translate, "Yet she shall be unto me as Ariel." The meaning is that, though distressed and straitened, Jerusalem shall still... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 29:2

Divine corrections through temporal distresses. This subject may be treated in the larger spheres of nations, classes of society, or Churches, and applications may be made to individual experience. God's ways in the world of men are designed to reveal the mystery of his ways with each man. That impression which we are now gaining concerning the constancy and inexorableness of law, godly people have long had concerning the constancy and inexorableness of the Divine dealings. What God has... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 29:2

Yet I will distress Ariel - The reference here is doubtless to the siege which God says Isaiah 29:3 he would bring upon the guilty and formal city.And there shall be heaviness and sorrow - This was true of the city in the siege of Sennacherib, to which this probably refers. Though the city was delivered in a sudden and remarkable manner (see the note at Isaiah 29:7-8), yet it was also true that it was reduced to great distress (see Isaiah 36:0; Isaiah 37:0)And it shall be unto me as Ariel -... read more

Matthew Henry's Complete Commentary - Isaiah 29:1-8

John Gills Exposition of the Bible Commentary - Isaiah 29:2

Adam Clarke's Commentary on the Bible - Isaiah 29:2

The Pulpit Commentary - Isaiah 29:1-4

The Pulpit Commentary - Isaiah 29:1-4

The Pulpit Commentary - Isaiah 29:1-8

The Pulpit Commentary - Isaiah 29:1-12

The Pulpit Commentary - Isaiah 29:2

The Pulpit Commentary - Isaiah 29:2

Albert Barnes' Notes on the Whole Bible - Isaiah 29:2

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