Isaiah 29:8 NIV

Matthew Henry's Complete Commentary - Isaiah 29:1-8

That it is Jerusalem which is here called Ariel is agreed, for that was the city where David dwelt; that part of it which was called Zion was in a particular manner the city of David, in which both the temple and the palace were. But why it is so called is very uncertain: probably the name and the reason were then well known. Cities, as well as persons, get surnames and nicknames. Ariel signifies the lion of God, or the strong lion: as the lion is king among beasts, so was Jerusalem among the... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 29:8

It shall be even as when a hungry man dreameth, and, behold, he eateth ,.... That is, he dreams of food, and imagines it before him, and that he is really eating it: but he awaketh, and his soul is empty ; his stomach is empty when he awakes, and he finds he has not ate anything at all: or as when a thirsty man dreameth, and, behold, he drinketh : who fancies that he has got a cup of liquor in his hand, and at his mouth, and is drinking it with a great deal of eagerness and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 29:1-8

The city of God. "The city where David dwelt" was undoubtedly Jerusalem, the "city of God." It is here called Ariel ; i.e; according to some, the hearth or altar of God. This fact, taken with the prophecy itself, may remind us— I. THAT THE CITY OF GOD IS THE PLACE WHERE GOD DWELLS . It is where his hearth is —the "place of his abode" where he is at home with his people, where they are "at home" with him. The true Church of Christ, the ideal Christian family or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 29:1-12

Concerning Ariel. I. VICISSITUDES OF ARIEL . The name is symbolic, perhaps signifying " God ' s lion." It was the city where David dwelt. The prophet bids the city enter upon the new year, and run the round of the feasts. The distress will come, and the city, true to her name, will be mourning like a wounded lioness; and yet her prowess will be seen. She will be beleaguered, the mound for the battering-ram will be set up; she will be abased, and her low voice will be like the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 29:5-8

THE WARNING FOLLOWED BY A PROMISE . It is ever God's care to prevent men from being "swallowed up with overmuch sorrow" ( 2 Corinthians 2:7 ). As long as he is not about to "make a full end" ( Jeremiah 4:27 ), he mingles promises with his threats, words of cheer with words of warning. So now the prophet is directed to attach to his four verses of denunciation ( Isaiah 29:1-4 ) four others of encouragement, and to declare the utter discomfiture of the vast host of enemies which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 29:5-8

The disappointment that awaits God's enemies. All the enemies of God have, some day or other, an awaking. The designs which they cherish, the selfish hopes in which they indulge, are mere dreams. Even when the dreams are realized the result is disappointing. No man ever yet found the pleasure of success equal to his expectation. If there is a little satisfaction at first, fruition soon begets satiety. "Vanity of vanities," says the preacher, "all is vanity." But, for the most part, the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 29:8

It shall be even as when an hungry man dreameth . The melting away of the vision would involve a keen disappointment. The enemies of Israel had expected to secure a most valuable prey. They had dreamed of a rich booty when they should take the city—a booty which would reward them for all the hardships of their marches, their watches, their toils in the siege, the dangers to which they exposed themselves in the assaults. It was as if a hungry man had dreamed that he was engaged in a feast, or... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 29:8

It shall even be ... - This is a most striking figure representing the earnest desire of the Assyrian to possess the city of Jerusalem, and his utter disappointment. The comparison is elegant and beautiful in the highest degree. It is performed up to great perfection; and is perfectly suited to illustrate the object in view. The same image substantially is found in the classic writers; and this, says Lowth, may, for beauty and ingenuity, fairly come in competition with one of the most elegant... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 29:8

Isaiah 29:8. “As when a hungry man dreameth; and, lo! he seemeth to eat; but he awaketh, and his appetite is still unsatisfied: and as a thirsty man, &c. So shall it be with the multitude of all the nations, which have set themselves in array against mount Zion.” Thus Bishop Lowth. The Assyrians had swallowed up Jerusalem in their imagination: but God would suddenly disappoint all their hopes, and send them away empty and confounded. For, the reader will observe, “Sennacherib and his... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 29:1-124

God saves Jerusalem (29:1-24)Isaiah then presents a frightening picture of the Assyrian siege of Jerusalem (called ‘Ariel’ in RSV and NIV, and ‘God’s altar’ in GNB). The people think that their city is safe and that the cycle of annual festivals will go on indefinitely. Suddenly, they find their lives threatened by a terrible siege. Throughout the city people are distressed and humiliated, as the doomed city cries out to God, as it were, from the grave (29:1-4).The enemy armies think their... read more

Matthew Henry's Complete Commentary - Isaiah 29:1-8

John Gills Exposition of the Bible Commentary - Isaiah 29:8

The Pulpit Commentary - Isaiah 29:1-8

The Pulpit Commentary - Isaiah 29:1-12

The Pulpit Commentary - Isaiah 29:5-8

The Pulpit Commentary - Isaiah 29:5-8

The Pulpit Commentary - Isaiah 29:8

Albert Barnes' Notes on the Whole Bible - Isaiah 29:8

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 29:8

Bridgeway Bible Commentary - Isaiah 29:1-124

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