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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 45:5-10

God here asserts his sole and sovereign dominion, as that which he designed to prove and manifest to the world in all the great things he did for Cyrus and by him. Observe, I. How this doctrine is here laid down concerning the sovereignty of the great Jehovah, in two things:?1. That he is God alone, and there is no God besides him. This is here inculcated as a fundamental truth, which, if it were firmly believed, would abolish idolatry out of the world. With what an awful, commanding, air of... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 45:7

I form the light, and create darkness ,.... Natural light, or that light which was produced at the first creation, and of which the sun is the fountain and source; or day which is light, and night which is darkness, the constant revolutions of which were formed, appointed, and are continued by the Lord, Genesis 1:3 , moral light, or the light of nature, the rational understanding in man; spiritual light, or the light of grace, by which things spiritual and supernatural are known; the light... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 45:7

I form the light, and create darkness - It was the great principle of the Magian religion, which prevailed in Persia in the time of Cyrus, and in which probably he was educated, that there are two supreme, co-eternal, and independent causes always acting in opposition one to the other; one the author of all good, the other of all evil. The good being they called Light; the evil being, Darkness. That when Light had the ascendant, then good and happtness prevailed among men; when Darkness had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:1-7

GOD 'S WILL CONCERNING HIM ANNOUNCED TO CYRUS . This direct address of God to a heathen king is without a parallel in Scripture. Nebuchadnezzar, Pharaoh, Abimelech, were warned through dreams. Nebuchadnezzar was even promised Divine aid ( Ezekiel 30:24 , Ezekiel 30:25 ). But no heathen monarch had previously been personally addressed by God, much less called "his anointed," and spoken to by his name ( Isaiah 45:4 ). Three motives are mentioned for this special favour... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:1-8

Cyrus the anointed of Jehovah. I. THE REASON OF THE DIVINE FAVOR TO CYRUS . Cyrus is the only king out of Israel who bears the title of Jehovah's anointed. He is solemnly set apart as an instrument to perform an important public service in the cause of Jehovah. It does not necessarily imply the piety of Cyrus. For the purposes of Jehovah he is upheld, "grasped by the right hand," that he may subdue nations before him—from the Euxine to Egypt, from the Indian Ocean to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:6-8

An old perplexity. From very ancient times, through very many generations, there has presented itself to the human mind the perplexity which arises from the antagonism of forces. We find everywhere— I. OPPOSITE ASPECTS OF HUMAN LIFE . Here are light and darkness, peace and evil ( Isaiah 45:7 ). On the one hand are signs and indications of a marvellous and minute benevolence. In the sea, in the soil, in the forests, in the air, and on the earth; in fish, in insects, in beast,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:7

I form the light, and create darkness . It has been recently denied that there is any allusion in these words, or in those which follow, to the Zoroastrian tenets; and it has even been asserted that the religion of the early Achaemenian kings was free from the taint of dualism. But according to some authorities, "a god of lies" is mentioned in the Behistun inscription; and the evidence is exceedingly strong that dualism was an essential part of the Zoroastrian religion long before the time... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:7

In what sense God creates evil. It was to avoid the objections which the human conscience feels against regarding God as in any sense the author of evil, that dualism was invented. The Western Aryans thought it simpler and more natural to explain the phenomena of the physical and moral universe' by a perpetual struggle of two equal, or nearly equal, powers—one a principle of pure goodness, the creator of everything that was bright, sweet, delightful, holy, pure, good; the other, his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:7

One source of evil and good. "I make peace, and create evil." It is an unworthy forcing of Scripture to set this passage in relation to the insoluble difficulty of the origin of moral evil. Two things are often sadly confounded—evil as an unpleasant state of our circumstances; and evil as a wrong condition of our will. The latter is referable to God only in the sense that he gave to man a moral nature and a capacity of choice. The former view of evil is that alluded to in the passage now... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 45:7

I form the light, and create darkness - Light, in the Bible, is the emblem of knowledge, innocence, pure religion, and of prosperity in general; and darkness is the emblem of the opposite. Light here seems to be the emblem of peace and prosperity, and darkness the emblem of adversity; and the sentiment of the verse is, that all things prosperous and adverse are under the providential control and direction of God. Of light, it is literally true that God made it; and emblematically true that he... read more

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