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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 48:9-15

The deliverance of God's people out of their captivity in Babylon was a thing upon many accounts so improbable that there was need of line upon line for the encouragement of the faith and hope of God's people concerning it. Two things were discouraging to them?their own unworthiness that God should do it for them and the many difficulties in the thing itself; now, in these verses, both these discouragements are removed, for here is, I. A reason why God would do it for them, though they were... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 48:11

For mine own sake, even for mine own sake, will I do it ,.... Defer his anger, not cut off his people and destroy them, but redeem and save them: this, in the literal sense, respects the redemption and deliverance of the Jews by Cyrus from the Babylonish captivity; which the Lord did, not for any deserts of theirs, but for the sake of his own honour and glory; or, as the Targum, "for my name, and for my word;' which is repeated here again and again for the confirmation of it, and that it... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 48:11

For how should my name be polluted "For how would my name be blasphemed" - The word שמי shemi , my name, is dropped out of the text; it is supplied by a MS. which has שמי shemi ; and by the Septuagint, ὁτι το εμον ονομα βεβηλουται . The Syriac and Vulgate get over the difficulty, by making the verb in the first person; that I may not be blasphemed. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 48:1-11

"Hear ye this," etc.; Isaiah 48:12-15 , "Hearken unto me," etc.; Isaiah 48:16-22 , "Come ye near unto me, hear ye this," etc. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 48:1-11

THE FIRST ADDRESS consists mainly of expostulation and complaint. Israel has not called on God "in truth and righteousness" ( Isaiah 48:1 ). They have had "necks of iron" and "brows of brass" ( Isaiah 48:4 ). God has given them prophecies of different kinds ( Isaiah 48:3-7 ); yet they have neither "heard" nor "known;" they have "dealt treacherously" and been "transgressors from the womb" ( Isaiah 48:8 ). God might justly have "cut them off" for their rebellion, but he has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 48:1-11

Lessons from the past to the future. Those addressed are the people "named from Israel and sprung from Judah's spring;" who swear by Jehovah's Name and render homage to Israel's God—not, alas! so sincerely as they should. Still, they have learned to find their true reliance in Zion and in Jahveh. Let them, then, hear the exhortation of Jehovah. I. THE ORACLE OF THE PAST . Jehovah has in former times predicted events by the mouth of his prophets which came to pass. Those... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 48:10-11

The Divine aim in human affliction. We infer— I. THAT THE AFFLICTIONS OF THE RIGHTEOUS ARE OF GOD 'S SENDING . To the unrighteous they wear the aspect of inflictions, but to the servants of God they are chastisements or refining processes; either way, they are regarded as events which come in consequence of, or (at the least) in accordance with, the ordination of God (see Isaiah 45:7 ; Amos 3:6 ). Jesus Christ has taught us that the smallest incident cannot happen... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 48:11

How should my Name be polluted? i.e. how should I allow of its pollution or desecration (see the comment on Isaiah 48:9 )? I will not give my glory unto another (comp. Isaiah 42:8 ). God would have ceded his glory to some god of the nations, had he under existing circumstances forsaken Israel. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 48:11

For mine own sake - (See Isaiah 48:9). The expression here is repeated to denote emphasis. He had thrown them into the furnace of affliction on his own account, that is, in order that his own name should not be profaned by their irreligion and idolatry, and that the glory which was due to him should not be given to idols.For how should my name be polluted? - The sense is, that it would be inconsistent with his perfections to see his name profaned without endeavoring to correct and prevent it;... read more

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