Isaiah 56:6

Matthew Henry's Complete Commentary - Isaiah 56:3-8

The prophet is here, in God's name, encouraging those that were hearty in joining themselves to God and yet laboured under great discouragements. 1. Some were discouraged because they were not of the seed of Abraham. They had joined themselves to the Lord, and bound their souls with a bond to be his for ever (this is the root and life of religion, to break off from the world and the flesh, and devote ourselves entirely to the service and honour of God); but they questioned whether God would... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 56:6

Also the sons of the stranger that join themselves to the Lord ,.... Having answered the objection and removed the discouragement of the eunuch, he now returns to the sons of the stranger, who also join themselves to the Lord, as the eunuch had done; see Isaiah 56:4 and who do this, to serve him, and to love the name of the Lord, to be his servants ; who give up themselves to him, not only to be saved by him, but to serve him in righteousness and holiness, with reverence and godly... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 56:6

The sons of the stranger - The Gentiles. That join themselves to the Lord - Who shall enter into the Christian covenant by baptism and faith in Christ, as the Jews and proselytes did by circumcision. To serve him - To live according to the Gospel, and ever do that which is right in the sight of the Lord. To love the name of the Lord - The name of Jesus, the Christ, the Savior of sinners, the Anointed of God, and the Giver of the Holy Spirit to his followers. To be his servants... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:1-8

AN EXHORTATION TO OBSERVE THE LAW , ESPECIALLY THE LAW OF THE SABBATH , COMBINED WITH PROMISES . There was much of the Law which it was impossible to observe during the Captivity. Sacrifice had ceased, the temple was destroyed, almost all the ceremonial law must have been suspended; even the command to do no work on the sabbath day cannot have been kept by a nation of slaves, whose masters would certainly not have permitted them to be idle one day in seven.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:1-8

The true observance of the sabbath. Foreign converts are commended for their observance of the sabbath, and promised an appropriate reward. The day was more strictly observed during the Babylonian and Persian periods ( Jeremiah 17:19-27 ; Ezekiel 20:11-21 ; Ezekiel 22:8 , Ezekiel 22:26 ; Nehemiah 13:15-22 ; cf. 2 Kings 11:11-16 with 1 Macc . 2:32-38). Its estimation rose with the estimation of prayer (Cheyne). I. THE DUTY OF OBEDIENCE . The Law is "the objective... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:3-7

Outward defects and defilements no hindrance to full communion in the Church of God. In the infancy of humanity, and with a people so carnal as the Israelites, it was necessary to teach the great doctrines of purity and holiness by a material symbolism. Hence the multitude of regulations in the Law concerning defects, blemishes, sources of outward defilement, methods of removing defilements, clean and unclean meats, and the like. God strove to train his people by these out ward shows to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:3-8

The open gate. The temple or house of God ( Isaiah 56:7 ) stands for his kingdom of righteousness; and in exalted vision the prophet foresees the time when it shall stand open to every man—to the stranger or heathen, and even to those physically debarred. It is to be called "a house of prayer for all people. " It is worthy of note that it should be called a house of prayer; the truth is intimated that, in the kingdom of God, sacrifice performed by the few on behalf of the many will... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:4-6

Disabled ones sharing Divine blessings. From the points of view of the earlier Judaism, eunuchs and strangers were persons placed under special disability. Neither could take full share in national or sanctuary privileges ( Deuteronomy 23:1-8 ). To understand the feeling towards eunuchs we must remember the two prevailing ideas among the Jews, which made offspring seem so desirable. 1 . A man found a sort of quasi-immortality in the feeling that he would live over again in his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:6

Also the sons of the stranger (comp. Isaiah 56:3 ). The proselytes shall not be treated as they fear. On the contrary, God will treat them in exactly the same way as his original people—will conduct them to Palestine, settle them in his "holy mountain,'' admit them to the temple services, accept their burnt offerings and their sacrifices. All this will be a foretaste of their position in the Christian Church, where there will be neither Jew nor Gentile, neither circumcision nor... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:6

Service. "The sons of the stranger, that join themselves to the Lord, to serve him," etc. This word is often degraded in human speech. "Service" is con-sidereal humiliating, and only mastership is glorious. But "the Son of man came not to be ministered unto, but to minister." We are all of us " debtors" to others; we owe them much, and we owe Christ all. I. SERVICE CALLS OUT WHAT IS BEST IN MEN . 1 . Their unselfishness . 2 . Their heroism . 3 . Their ... read more

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