Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 62:6-9

Two things are here promised to Jerusalem:? I. Plenty of the means of grace?abundance of good preaching and good praying (Isa. 62:6, 7), and this shows the method God takes when he designs mercy for a people; he first brings them to their duty and pours out a spirit of prayer upon them, and then brings salvation to them. Provision is made, 1. That ministers may do their duty as watchmen. It is here spoken of as a token for good, as a step towards further mercy and an earnest of it, that, in... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 62:6

I have set watchmen upon thy walls, O Jerusalem ,.... Not angels, as Jarchi; nor kings, as Kimchi; nor princes and civil magistrates, as others; nor the mourners in Zion, as Aben Ezra; but ministers of the Gospel; as the prophets of the Old Testament are called watch men, Isaiah 21:11 , so ministers of the New, Isaiah 52:8 who are to watch in all things over themselves, and for the souls of men; for their good, and to guard them against that which is evil, pernicious, and dangerous, both... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 62:6

Ye that make mention of the Lord, keep not silence - The faithful, and in particular the priests and Levites, are exhorted by the prophet to beseech God with unremitted importunity (compare Luke 18:1 , etc.) to hasten the redemption of Sion. The image in this place is taken from the temple service; in which there was appointed a constant watch, day and night, by the Levites: and among them this seems to have belonged particularly to the singers, see 1 Chronicles 9:33 . Now the watches in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 62:1-7

From night to noon. The passage rather implies than states a very sad condition in which Israel is found, and it suggests to us, as a starting-point— I. DARK DAYS THROUGH WHICH A CHRISTIAN CHURCH MAY PASS , The evils and miseries which may then be endured may include, as with Israel at the time of this prophecy: 1 . Reduced numbers, causing weakness and humiliation, perhaps approaching extinction. 2 . Submission to some kind of bondage; either to the tyranny of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 62:1-9

Promises of future glory. Let us assume that Jehovah is the Speaker, and that he utters this oracle in a time of darkness and despondency. What is expressed is the intense passion, if we may so say, of God for the realization of his ideas in the world. The prophet fears not to use the boldest anthropomorphic imagery in setting forth this view of God. I. THE IRREPRESSIBLE DESIRES AND PURPOSES OF THE ETERNAL . He will not be silent nor will he rest. In dark times it seems... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 62:1-12

FURTHER GRACIOUS PROMISES MADE TO ISRAEL BY " THE SERVANT ." Some regard the speaker in this chapter as Jehovah; some as the prophet, or the prophetical order; some as "the Servant." The last supposition appears to us the simplest and the best. The close connection with the preceding chapter is evident. If that then be, in the main, "a soliloquy of the Servant," this should he a continuation of the soliloquy. Israel is promised "righteousness," "glory," "a new name," a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 62:2-12

The teaching of Scripture with respect to names. Names are not spoken of in the Scriptures as unimportant, but as of a very high importance. I. A SPECIAL VALUE IS SET ON THE NAMES OF GOD . The names of God are significant, and set forth his nature. "El" is "the Great;" "Shaddai," "the Strong;" "Jehovah," "the Alone-existent." God selected this last name as that by which he would be especially known to the Jews ( Exodus 3:14 ), and it became a sort of proper name with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 62:6

I have set watchmen upon thy walls . "The Servant" has appointed watchers upon the walls of Zion—either "prophets" (Delitzsch), or "priests and prophets" (Kay), or, more probably, "angelic beings" (Cheyne), who keep perpetual watch and ward (Comp. Isaiah 52:8 ). Neither day nor night do they hold their peace , or keep silence , but ever intercede with God for his people, like the "angel of Jehovah" in Zechariah 1:12 , reminding him of his covenant with them, and his promises to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 62:6-7

The work of the praying men amongst us. "Upon thy walls, O Jerusalem, I have set watchers; all day and all night they are never silent: ye that are Jehovah's remembrancers, take ye no rest, and give no rest to him, until he establish and until he make Jerusalem a renown in the earth" (Cheyne). If the watchers are men, the idea is that during all the years of Israel's captivity, her watchmen, remembrancers, or praying men, are to keep at their work without ceasing, as it were, every day... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 62:6

I have set watchmen upon thy walls - (See the notes at Isaiah 21:6-11). The speaker here is undoubtedly Yahweh; and by watchmen he means those whom he had appointed to be the instructors of his people - the ministers of religion. The name ‘watchmen’ is often given to them (Ezekiel 3:17; Ezekiel 33:7; see the notes at Isaiah 52:8; Isaiah 56:10).Which shall never hold their peace - The watches in the East are to this day performed by a loud cry as they go their rounds. This is done frequently in... read more

Group of Brands