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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 5:1-7

See what variety of methods the great God takes to awaken sinners to repentance by convincing them of sin, and showing them their misery and danger by reason of it. To this purport he speaks sometimes in plain terms and sometimes in parables, sometimes in prose and sometimes in verse, as here. ?We have tried to reason with you (Isa. 1:18); now let us put your case into a poem, inscribed to the honour of my well beloved.? God the Father dictates it to the honour of Christ his well beloved Son,... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 5:2

And he fenced it ,.... With good and wholesome laws, which distinguished them, and kept them separate from other nations; also with his almighty power and providence; especially at the three yearly festivals, when all their males appeared before God at Jerusalem: and gathered out the stones thereof ; the Heathens, the seven nations that inhabited the land of Canaan, compared to stones for their hardness and stupidity, and for their worshipping of idols of stone; see Psalm 80:8 . and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 5:2

And gathered out the stones "And he cleared it from the stones" - This was agreeable to the husbandry: " Saxa, summa parte terrae, et vites et arbores laeduct; ima parte refrigerant ;" Columell. de arb. 3: " Saxosum facile est expedire lectione lapidum ;" Id. 2:2. " Lapides, qui supersunt, [al. insuper sunt], hieme rigent, aestate fervescunt; idcirco satis, arbustis, et vitibus nocent ;" Pallad. 1:6. A piece of ground thus cleared of the stones Persius, in his hard way of metaphor,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 5:1-7

ISRAEL REBUKED BY THE PARABLE OF A VINEYARD . This chapter stands in a certain sense alone, neither closely connected with what precedes nor with what follows, excepting that it breathes throughout a tone of denunciation. There is also a want of connection between its parts, the allegory of the first section being succeeded by a series of rebukes for sins, expressed in the plainest language, and the rebukes being followed by a threat of punishment, also expressed with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 5:1-7

God's care for man, and man's ingratitude. Three times has God made himself a vineyard upon earth, planted a plantation of choice vines, endued by him with the capacity of bringing forth excellent fruit, fenced his vineyard round with care, cleared its soil of stones, pruned its superfluous shoots, hoed out the weeds from between the vine-stocks, bestowed on it all possible tendance, and looked to see a suitable result; and three times has the result, for which he had every right to look, ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 5:1-7

The parable of the vineyard. I. NOTICE THE ART OF THE PARABLE . It has been remarked, "A proverb finds him who a sermon flies." Pictures from nature are acceptable to all, especially of that nature which is familiar to the imagination of the listener. Through the imagination we may glide into our listener's heart and conscience. The truth comes with much more power when it is made to glance from an object intermediate between the mind and its naked reality. A great secret of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 5:1-7

Privilege and penalty. We have a striking picture of— I. THE FULNESS OF THE DIVINE PROVISION . ( Isaiah 5:1 4.) The second verse describes in detail the processes by which the vineyard is prepared for fruitfulness, and in the fourth verse the question is asked, "What could have been done more to my vineyard, that I have not done in it?" The idea is that of the fullness of the Divine provision for the Jewish nation . God had provided: 1. Illustrious men—Moses, Aaron,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 5:2

He fenced it. So the LXX ; the Vulgate, Aben Ezra, Jarchi, Rosenmüller, Lowth, Kay. Gesenius, Knobel, and Mr. Cheyne prefer to translate, "he dug it over;" while the Revisers of 1885 have suggested, "he made a trench about it." The word occurs only in this place, and has no cognates in Hebrew. And gathered out the stones (comp. Isaiah 62:10 ). In the stony soil of Palestine, to collect the surface stones into heaps, or build them into walls, is of primary necessity for the improvement... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 5:2

And he fenced it - Margin, ‘Made a wall about it.’ The word used here is supposed rather to mean “to dig about, to grub,” as with a pick-axe or spade. - “Gesenius.” It has this signification in Arabic, and in one place in the Jewish Talmud. - “Kimchi.” The Vulgate and the Septuagint understands it of making a hedge or fence, probably the first work in preparing a vineyard. And as ‘a hedge’ is expressly mentioned in Isaiah 5:5, it seems most probable that that is its meaning here.And gathered... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 5:2

Isaiah 5:2. And he fenced it In this verse the prophet, carrying on the allegory, proceeds to express, in parabolical language, the singular favours which God had bestowed on the Jewish nation, and the peculiar care which he had taken of them. He separated them from other nations, took them into covenant with himself, gave them a variety of laws and ordinances respecting his worship and service, and became, in an especial manner, their protector and governor. Thus he fenced his vineyard;... read more

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