Isaiah 63:11-12

Matthew Henry's Complete Commentary - Isaiah 63:7-14

The prophet is here, in the name of the church, taking a review, and making a thankful recognition, of God's dealings with his church all along, ever since he founded it, before he comes, in the latter end of this chapter and in the next, as a watchman upon the walls, earnestly to pray to God for his compassion towards her in her present deplorable state; and it was usual for God's people, in their prayers, thus to look back. I. Here is a general acknowledgment of God's goodness to them all... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 63:11

Then he remembered the days of old, Moses, and his people ,.... Which may be understood either of the Lord, who remembered his lovingkindnesses towards these people, and his tender mercies which had been ever of old; the covenant he made with their fathers, Abraham, Isaac, and Jacob; the wonders he did for them in Egypt, at the Red sea, and in the wilderness, by the hand of Moses; his intercession to him on their behalf, and the many great and good things he did for them; and therefore... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 63:12

That led them by the right hand of Moses with his glorious arm ,.... That is, through the Red sea, as the next clause shows: this was done by the right hand of Moses, and the rod in it, to which Kimchi thinks respect is had; who, by divine order, lifted up his rod, and stretched out his hand over the sea, and divided it, and so led the people through it: but, lest this should be attributed to Moses and his rod, the glorious arm of the Lord is made mention of, which held and guided the right... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 63:11

Moses and his people "Moses his servant" - For עמו ammo , his people, two MSS. (one of them ancient) and one of my own, (ancient), and one of De Rossi's, and the old edition of 1488, and the Syriac, read עבדו abdo , his servant. These two words have been mistaken one for the other in other places; Psalm 78:71 , and Psalm 80:5 , for עמו ammo , his people, and עמך ammecha , thy people, the Septuagint read עבדו abdo , his servant, and עבדך abdecha , thy servant. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 63:7-14

SECTION X.— AN ADDRESS OF THE EXILES TO GOD , INCLUDING THANKSGIVING , CONFESSION OF SIN , AND SUPPLICATION ( Isaiah 63:7 -64.). GOD PRAISED FOR HIS MERCIES . The address opens with pure and simple thanksgiving of the most general kind, God being praised for his loving-kindness, compassion, and sympathy with his people ( Isaiah 63:7-9 ). An historical survey is then commenced, and Israel's shortcomings contrasted with God's mercies, but with a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 63:10-14

The remembrance of the past. I. THE MEMORY OF GOD . If God is thought of, as he must be thought of, after the analogy of human experiences, he must be thought of as remembering, calling the past to mind, and as undergoing changes of mind in consequence. These are ways of representing first to thought, then in language, an infinite love, which must be capable of all the scale and gamut of feeling—anger, wrath, jealousy, and the revulsion almost to the tenderness of tears. So in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 63:10-14

How God feels and why he acts. The revolt or disobedience of Israel is said to have "vexed [grieved] his Holy Spirit." We learn from this and from a similar expression in Ephesians 4:30 — I. THE GRIEF TO WHICH GOD IS SUBJECT . Men have argued thus. God is a blessed or happy Being; he is infinite in all his attributes; therefore he is infinitely, perfectly happy; therefore there is no possibility of sorrow in his Divine nature. But such reasoning is very precarious and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 63:11

Then he remembered the days of old . It is questioned who remembered, God or his people. Gesenius, Hitzig, Ewald, Nagelbach, Delitzsch, Knobel, and Mr. Cheyne are in favour of the people; Bishop Lowth and Dr. Kay of God. The reflections which follow ( Isaiah 63:11-13 ) seem certainly most appropriate to the people, or to the prophet speaking in their name. Where is he that brought them up out of the sea? i.e. "the Red Sea" (comp. Isaiah 51:10 ). What has become of the protecting... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 63:12

That led them by the right hand of Moses with his glorious arm ; rather, that caused his glorious arm to attend at Moses ' right hand—ready (as Dr. Weir says) to grasp him if he should stumble. Dividing the water before them; literally, cleaving the waters before their face (comp. Exodus 14:21 ). To make himself an everlasting name (see Exodus 15:11-16 ). It was one of the main purposes of the entire series of miracles wrought in Egypt, "that God's Name might be declared... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 63:12-14

The Spirit of God in Moses. "Where is he that put his Holy Spirit in the midst of them?" The shepherds of the flock are Moses, Aaron, and Miriam; but the chief reference must be to Moses. "God gave Moses his Holy. Spirit, and with him the gift of performing miracles, and leading and teaching the people." The images of these verses may be thus explained. "One might suppose that Israel would have trodden with trembling, uncertain steps, the strange way over the bottom of the sea on which human... read more

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