James 1:15 NIV

Matthew Henry's Complete Commentary - James 1:13-18

I. We are here taught that God is not the author of any man's sin. Whoever they are who raise persecutions against men, and whatever injustice and sin they may be guilty of in proceeding against them, God is not to be charged with it. And, whatever sins good men may themselves be provoked to by their exercises and afflictions, God is not the cause of them. It seems to be here supposed that some professors might fall in the hour of temptation, that the rod resting upon them might carry some... read more

William Barclay

William Barclay's Daily Study Bible - James 1:13-15

1:13-15 Let no man say when he is tempted, "My temptation comes from God." For God himself is untemptable by evil and tempts no man. But temptation comes to every man, because he is lured on and seduced by his own desire; then desire conceives and begets sin; and, when sin has reached its full development, it spawns death. At the back of this passage lies a Jewish way of belief to which all of us are to some extent prone. James is here rebuking the man who puts the blame for temptation on... read more

William Barclay

William Barclay's Daily Study Bible - James 1:13-15

From the beginning of time it has been man's first instinct to blame others for his own sin. The ancient writer who wrote the story of the first sin in the Garden of Eden was a first-rate psychologist with a deep knowledge of the human heart. When God challenged Adam with his sin, Adam's reply was, "The woman whom thou gavest to be with me, she gave me of the tree, and I ate." And when God challenged Eve with her action, her answer was, "The serpent beguiled me, and I ate." Adam said, "Don't... read more

John Gill

John Gills Exposition of the Bible Commentary - James 1:15

Then when lust hath conceived ,.... A proposal of pleasure or profit being made, agreeable to lust, or the principle of corrupt nature, sinful man is pleased with it; and instead of resisting and rejecting the motion made, he admits of it, and receives it, and cherishes it in his mind; he dallies and plays with it; he dwells upon it in his thoughts, and hides it under his tongue, and in his heart, as a sweet morsel, and forsakes it not, but contrives ways and means how to bring it about; and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 1:15

When lust hath conceived - When the evil propensity works unchecked, it bringeth forth sin - the evil act between the parties is perpetrated. And sin, when it is finished - When this breach of the law of God and of innocence has been a sufficient time completed, it bringeth forth death - the spurious offspring is the fruit of the criminal connection, and the evidence of that death or punishment due to the transgressors. Any person acquainted with the import of the verbs συλλαμβανειν,... read more

John Calvin

John Calvin's Commentary on the Bible - James 1:15

Verse 15 15Then when lust hath conceived. He first calls that lust which is not any kind of evil affection or desire, but that which is the fountain of all evil affections; by which, as he shews, are conceived vicious broods, which at length break forth into sins. It seems, however, improper, and not according to the usage of Scripture, to restrict the word sin to outward works, as though indeed lust itself were not a sin, and as though corrupt desires, remaining closed up within and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:2-18

THE SUBJECT OF TEMPTATION . This section may be subdivided as follows:— read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:12-15

The natural history of evil. In the previous part of the chapter James has spoken of "temptation" in the general sense of "trial," and as coming mainly in connection with outward circumstances. In this passage he proceeds to speak of it in the sense in which the word is now ordinarily used, as meaning only internal trial by solicitation to sin. Verse 12 marks the transition from the one sense to the other, and predicates "blessedness" of "the man that endureth temptation" in either form. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:12-18

Return to the subject of temptation. James 1:2 taught that temptation regarded as an opportunity should be a cause for joy. James 1:12 teaches that the endurance of temptation brings a blessing from God, even the crown of life. Comp. Revelation 2:10 , the only other place in the New Testament where the "crown of life" is mentioned; and there also it stands in close connection with the endurance of temptation. Elsewhere we read of the "crown of righteousness" ( 2 Timothy 4:8 ),... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:12-18

Temptation and its history. We are carried back by the first word to our Lord's pronouncement of the Beatitudes in the sermon on the mount. And here, as there, we are confronted with paradox. The words of the earlier Beatitudes had doubtless come with a shock of astonishment to many, who listened for statements that should accord with their carnal life. "Blessed are"—the proud, the strong, the conquering? Nay; but "the poor in spirit, the mourners, the meek, the merciful ones." So now.... read more

Matthew Henry's Complete Commentary - James 1:13-18

William Barclay's Daily Study Bible - James 1:13-15

William Barclay's Daily Study Bible - James 1:13-15

John Gills Exposition of the Bible Commentary - James 1:15

Adam Clarke's Commentary on the Bible - James 1:15

John Calvin's Commentary on the Bible - James 1:15

The Pulpit Commentary - James 1:2-18

The Pulpit Commentary - James 1:12-15

The Pulpit Commentary - James 1:12-18

The Pulpit Commentary - James 1:12-18

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