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Matthew Henry

Matthew Henry's Complete Commentary - James 1:19-27

In this part of the chapter we are required, I. To restrain the workings of passion. This lesson we should learn under afflictions; and this we shall learn if we are indeed begotten again by the word of truth. For thus the connection stands?An angry and hasty spirit is soon provoked to ill things by afflictions, and errors and ill opinions become prevalent through the workings of our own vile and vain affections; but the renewing grace of God and the word of the gospel teach us to subdue... read more

William Barclay

William Barclay's Daily Study Bible - James 1:19-20

1:19-20 All this, my dear brothers, you already know. Let every man be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness which God desires. There are few wise men who have not been impressed by the dangers of being too quick to speak and too unwilling to listen. A most interesting list could be compiled of the things in which it is well to be quick and the things in which it is well to be slow. In the Sayings of the Jewish Fathers we read:... read more

John Gill

John Gills Exposition of the Bible Commentary - James 1:19

Wherefore, my beloved brethren ,.... Since the Gospel, the word of truth, is the means and instrument which God makes use of in regeneration, and in forming people for himself: let every man be swift to hear ; not anything; not idle and unprofitable talk, or filthy and corrupt communication; but wholesome advice, good instructions, and the gracious experiences of the saints, and, above all, the word of God; to the hearing of which men should fly, as doves to their windows; should make... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 1:19

Swift to hear - Talk little and work much, is a rabbinical adage. - Pirkey Aboth, cap. i. 15. The righteous speak little, and do much; the wicked speak much, and do nothing. - Bava Metzia, fol. 87. The son of Sirach says, cap. v. 11: Γινου ταχυς εν τῃ ακροασει σου, και εν μακροθυμιᾳ φθεγγου αποκρισιν . "Be swift to hear, and with deep consideration give answer." Slow to wrath - " There are four kinds of dispositions," says the Midrash hanaalam, cap. v. 11: "First, Those who are... read more

John Calvin

John Calvin's Commentary on the Bible - James 1:19

Verse 19 19Let every man. Were this a general sentence, the inference would be farfetched; but as he immediately adds a sentence respecting the word of truth suitable to the last verse, I doubt not but that he accommodates this exhortation peculiarly to the subject in hand. Having then set before us the goodness of God, he shews how it becomes us to be prepared to receive the blessing which he exhibits towards us. And this doctrine is very useful, for spiritual generation is not a work of one... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:19

The text requires correction. For ὥστε … ἔστω πᾶς of the Textus Receptus, read, ἴστε ἀδελφοί μοι ἀγαπητοι ἔστω δὲ πᾶς , א , A, B, C, Latt. ἴστε is probably indicative, and refers to what has gone before. "Ye know this, my beloved brethren. But let every man," etc. The verse gives us St. James's version of the proverb, "Speech is silver. Silence is golden." Similar maxims were not infrequent among the Jews. So in Ecclesiasticus 5:11, "Be swift to hear; and let... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:19-21

The reception of the Word. "The Word of truth" being within our reach, as the means of conveying to us the great gift of regeneration, it is most important that we cultivate those dispositions which are most favorable to the realization of its saving power. These three verses accordingly contain four counsels, each of which touches a deeper part of our nature than the one preceding. If we would rightly "receive" the Word, we must have— I. A QUICK EAR . "Swift to hear." This precept... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:19-27

Deeds, not words. 1. The right spirit for the Christian is the receptive ; ready to hear, and to receive with meekness the engrafted Word, which is to be as the seed falling on the good ground (comp. Matthew 13:3 , etc). A heathen philosopher has noted that man has two ears and only one mouth ; showing that he should be more ready to hear than to speak. 2. A receptive spirit is not alone sufficient. Action must follow. Holy Scripture is a mirror, in which a man may see... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:19-27

The law of the new life. "Ye know this, my beloved brethren;" viz. that ye have been begotten again by God. But now, from this vantage-ground, he presses the necessity of a consistent life. They have espoused, by God's grace, a new ideal of character and conduct; let their whole life show forth its power. This is the topic of the whole passage, and it divides itself very naturally into the related subjects of—meekness, self-knowledge, and practical religion (see Punchard, in Bishop... read more

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