James 1:7

Matthew Henry's Complete Commentary - James 1:2-12

We now come to consider the matter of this epistle. In this paragraph we have the following things to be observed:? I. The suffering state of Christians in this world is represented, and that in a very instructive manner, if we attend to what is plainly and necessarily implied, together with what is fully expressed. 1. It is implied that troubles and afflictions may be the lot of the best Christians, even of those who have the most reason to think and hope well of themselves. Such as have a... read more

William Barclay

William Barclay's Daily Study Bible - James 1:5-8

1:5-8 If any of you is deficient in wisdom, let him ask it from God, who gives generously to all men and never casts up the gift, and it will be given to him. Let him ask in faith, with no doubts in his mind; for he who oscillates between doubts is like a surge of the sea, wind-driven and blown hither and thither. Let not that man think that he will receive anything from the Lord, a man with a divided mind, inconstant in all his ways. There is a close connection between this passage and... read more

John Gill

John Gills Exposition of the Bible Commentary - James 1:7

For let not that man think ,.... Imagine, conclude, or please himself with such thoughts, that he shall receive anything from the Lord ; wisdom, or anything else, he is seeking after; for wanting faith, he has nothing to receive with; faith is the grace, which receives the Lord Jesus Christ himself, and all grace from him; which receives a justifying righteousness, pardon of sin, adoption of children, and even the everlasting inheritance, at least, the right unto it; wherefore those who... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 1:7

Let not that man think - The man whose mind is divided, who is not properly persuaded either of his own wants or God's sufficiency. Such persons may pray, but having no faith, they can get no answer. read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:2-18

THE SUBJECT OF TEMPTATION . This section may be subdivided as follows:— read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:5-8

The need of wisdom which Holy Scripture never, without a touch of irony, ascribes to any but God and good men, and which, therefore, is not merely intellectual wisdom, but rather that practical knowledge of things Divine which can enable a man to say with the psalmist, "I am wiser than the aged, because I keep thy commandments." This it is, and not intellect and brilliancy, which is here promised to be given to all that ask in faith. (All through Scripture the use of the terms "wise" and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:5-8

Wisdom for those who ask it. The apostle has just been saying that the trials and burdens of life should conduce, if wisely borne, to the purifying of the believing soul, the bracing of its moral energies, and the perfecting of its spiritual life. But how hard it is to bear severe afflictions thus wisely! Every one needs a wisdom above his own, who would "count manifold trials all joy," and "let patience have its perfect work." I. A UNIVERSAL WASTE . ( James 1:5 ) Wisdom means... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:5-8

The prayer of faith. In the former verses the writer, after the apparent paradox of wishing "joy" ( James 1:1 ) to those so persecuted and tried, proceeded ( James 1:2-4 ) to urge, not merely joy in spite, but joy by reason, of these things. For, said he, by these things the faith, which is of so great price, is developed and perfected. It might seem, however, that, with God so purposing, and man thankfully concurring in the Divine purpose, yet, from lack of true discernment, of wise... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:5-11

Digression suggested by the thought of perfection. There can be no true perfection without wisdom, which is the gift of God, and must be sought from him. It is possible that the thought and connection of the passage is due to a reminiscence of Wis. 9:6, "For though a man be never so perfect ( τέλειος ) among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded." But whether this be so or not, the teaching is manifestly founded on our Lord's words with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:7-8

The A.V., which makes James 1:8 an independent sentence, is certainly wrong. Render, Let not that man think that he shall receive anything of the Lord, double-minded man that he is, unstable in all his ways. So Vulgate, Vir duplex animi, inconstans in omnibus viis . (The Clementine Vulgate, by reading est after inconstans , agrees with A.V) Another possible rendering is that of the R.V. margin, "Let not that man think that a double-minded man, unstable in all his ways, shall receive,"... read more

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