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Matthew Henry

Matthew Henry's Complete Commentary - James 2:14-26

In this latter part of the chapter, the apostle shows the error of those who rested in a bare profession of the Christian faith, as if that would save them, while the temper of their minds and the tenour of their lives were altogether disagreeable to that holy religion which they professed. To let them see, therefore, what a wretched foundation they built their hopes upon, it is here proved at large that a man is justified, not by faith only, but by works. Now, I. Upon this arises a very great... read more

William Barclay

William Barclay's Daily Study Bible - James 2:14-26

2:14-26 My brothers, what use is it if a man claims to have faith and has no deeds to show? Are you going to claim that his faith is able to save him? If a brother or sister has nothing to wear, and if they have not enough for their daily food, and if one of you says to them, "Go in peace! Be warmed and fed!" and yet does not give them the essentials of bodily existence, what use is that? So, if faith too has no deeds to show, by itself it is dead. But someone may well say, "Have you... read more

John Gill

John Gills Exposition of the Bible Commentary - James 2:18

Yea, a man may say, thou hast faith, and I have works ,.... That is, a true believer in Christ may very justly call upon a vain boaster of his faith, who has no works, to give proof and evidence of it, and address him after this manner; you say you have faith, be it so that you have; I have works, you see I have, I say nothing about my faith at present; now, shew me thy faith without thy works , if thou canst; see what ways, means, and methods thou canst make use of, to make it appear to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 2:18

Show me thy faith without thy works - Your pretending to have faith, while you have no works of charity or mercy, is utterly vain: for as faith, which is a principle in the mind, cannot be discerned but by the effects, that is, good works; he who has no good works has, presumptively, no faith. I will show thee my faith by my works - My works of charity and mercy will show that I have faith; and that it is the living tree, whose root is love to God and man, and whose fruit is the good... read more

John Calvin

John Calvin's Commentary on the Bible - James 2:18

Verse 18 18Yea, a man may say. Erasmus introduces here two persons as speakers; one of whom boasts of faith without works, and the other of works without faith; and he thinks that both are at length confuted by the Apostle. But this view seems to me too forced. He thinks it strange, that this should be said by James, Thou hast faith, who acknowledges no faith without works. But in this he is much mistaken, that he does not acknowledge an irony in these words. Then ἀλλὰ I take for “nay rather;”... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:14-19

Works the test of faith. God has joined faith and works together; but perverse human nature will insist upon putting them asunder. In the apostolic age, Paul met with many people who made works everything, to the neglect of faith; and James met with others who made faith everything, to the neglect of works.. In our time, too, multitudes outside the Church are saying that good conduct is the one thing needful, while orthodoxy of creed is comparatively unimportant. "For modes of faith let... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:14-26

WARNING AGAINST RESTING CONTENT WITH A MERE BARREN ORTHODOXY . Preliminary note : This is the famous passage which led to Luther's depreciation of the whole Epistle, which he termed a "right strawy" one. At first sight it appears, indeed, diametrically opposed to the teaching of St. Paul; for: St. James refers to her as an example of justification by works (verse 25). The opposition, however, is only apparent; for: (a) That the object of the much-vaunted faith of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:14-26

Faith and works. I. THE HOLLOWNESS OF PROFESSION WITHOUT PRACTICE ; of a mere orthodox creed without the deeds of love, which are as the fruits by which the tree is known. There is no reason to think that the Pharisee of the one parable was unorthodox, or that Dives in another was a heretic; but the faith of each of these was worthless, because not a "faith which worketh by love." The good Samaritan was a stranger and an alien, but did by nature the deeds of the Law; and thus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:14-26

Faith and works. The supposed antagonism between Paul and James. Misapprehension. Paul's great argument is that, not by seeking to fulfill an impossible righteousness do we make ourselves just before God, but by acknowledging our sin and accepting his salvation. James's argument is, that the very faith which saves us is a faith which brings forth after-fruits, or it is not true faith at all. So, then, the "works" to which the one refers are works done with a view to salvation, that God's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:18

Yea, a man may say ( ἀλλ ἐρεῖτις ). The objection in 1 Corinthians 15:35 is introduced by precisely the same words. It is somewhat difficult to see their drift here, as what follows cannot be an objection, for it is just the position which St. James himself adopts. The formula must, therefore, be taken as introducing the perfectly fair retort to which the man who gives utterance to the sentiments of verse 16 lays himself open. Without thy works. Instead of χώρις ( א , A , ... read more

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