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Matthew Henry

Matthew Henry's Complete Commentary - James 4:11-17

In this part of the chapter, I. We are cautioned against the sin of evil-speaking: Speak not evil one of another, brethren, Jas. 4:11. The Greek word, katalaleite, signifies speaking any thing that may hurt or injure another; we must not speak evil things of others, though they be true, unless we be called to it, and there be some necessary occasion for the; much less must we report evil things when they are false, or, for aught we know, may be so. Our lips must be guided by the law of... read more

William Barclay

William Barclay's Daily Study Bible - James 4:11-12

4:11-12 Stop talking harshly about each other. He who speaks harshly of his brother, or who judges his brother, speaks harshly of the law and judges the law; and, if you judge the law, you are not a doer of the law but a judge of it. One is law-giver and judge, he who is able to save and to destroy. Who are you to judge your neighbour? The word James uses for to speak harshly of, or, to slander is katalalein ( Greek #2635 ). Usually this verb means to slander someone when he is not... read more

John Gill

John Gills Exposition of the Bible Commentary - James 4:12

There is one lawgiver ,.... The Alexandrian copy, and others, and the Syriac, Ethiopic, and Vulgate Latin versions, add, "and judge". Who is the one only Lord God, Isaiah 33:22 . This is a character that may be applied to God the Father, who gave the law to the people of Israel, both the judicial and ceremonial law, and also the moral law; from his right hand went a fiery law, and to him belongs the giving of it; and also to the Son of God, the Lord Jesus who is King of saints, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 4:12

There is one lawgiver - Και κριτης , And judge, is added here by AB, about thirty others, with both the Syriac, Erpen's Arabic, the Coptic, Armenian, Ethiopic, Slavonic, Vulgate, two copies of the Itala, Cyril of Antioch, Euthalius, Theophylact, and Cassiodorus. On this evidence Griesbach has received it into the text. The man who breaks the law, and teaches others so to do, thus in effect set himself up as a lawgiver and judge. But there is only one such lawgiver and judge - God... read more

John Calvin

John Calvin's Commentary on the Bible - James 4:12

Verse 12 12There is one lawgiver (134) Now he connects the power of saying and destroying with the office of a lawgiver, he intimates that the whole majesty of God is forcibly assumed by those who claim for themselves the right of making a law; and this is what is done by those who impose as a law on others their own nod or will. And let us remember that the subject here is not civil government, in which the edicts and laws of magistrates have place, but the spiritual government of the soul, in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 4:1-12

REBUKE OF QUARRELS ARISING FROM PRIDE AND GREED . A terribly sadden transition from the "peace" with which James 3:1-18 . closed. read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 4:11-12

Warning against censorious depreciation of others. read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 4:11-12

The sin of detraction. Observe how this differs from slander. Slander involves an imputation of falsehood. Detraction may be couched in truth and clothed in fair language. It is that tendency to disparage good actions, to look for blemishes and defects in them, using care and artifice to pervert or misrepresent things for that purpose. It is a poison often infused in sweet liquor and administered in a golden cup. On the nature and character of this sin, see a good sermon by Isaac Barrow... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 4:11-12

Evil-speaking and evil-judging Here James still continues his warning against the spirit of selfishness and worldliness. In these two verses he issues a solemn interdict against the habit of calumny and unjust censure of brethren. For evil-speaking is one of the most familiar manifestations of that spirit of strife which he has already rebuked. I. THE PROHIBITION . (Verse 11) 1. Fundamentally it is directed against evil-judging. The apostle's words are to be interpreted... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 4:11-12

Judgment, human and Divine. The besetting sin of the Jews; the besetting sin of man: evil-speaking. But to speak evil, is to judge; and who are we, that we should judge? One is the Judge, even God. I. THE JUDGMENT OF MAN . In some cases, where great public ends are to be served, man seems to be justified in exercising a power of delegated judgment; so the magistrate, the minister, the historian. But even here the power is qualified; the judgment of motives is not absolute. The... read more

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