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Matthew Henry

Matthew Henry's Complete Commentary - James 4:11-17

In this part of the chapter, I. We are cautioned against the sin of evil-speaking: Speak not evil one of another, brethren, Jas. 4:11. The Greek word, katalaleite, signifies speaking any thing that may hurt or injure another; we must not speak evil things of others, though they be true, unless we be called to it, and there be some necessary occasion for the; much less must we report evil things when they are false, or, for aught we know, may be so. Our lips must be guided by the law of... read more

William Barclay

William Barclay's Daily Study Bible - James 4:13-17

4:13-17 Come now, you who say, "Today, or tomorrow, we will go into this city, and we will spend a year there, and we will trade and make a profit." People like you do not know what will happen tomorrow. What is your life like? You are like a mist which appears for a little time and then disappears. And yet you talk like that instead of saying, "If the Lord wills, we shall live, and we shall do this or that." As it is, you make your arrogant claims in your braggart ways. All such arrogant... read more

John Gill

John Gills Exposition of the Bible Commentary - James 4:13

Go to now, ye that say ,.... The apostle passes from exposing the sin of detraction, and rash judgment, to inveigh against those of presumption and self-confidence; and the phrase, "go to now", is a note of transition, as well as of attention, and contains the form of a solemn and grave address to persons, who either think within themselves, or vocally express, the following words, or the like unto them: today, or tomorrow, we will go into such a city ; in such a country, a place of... read more

John Gill

John Gills Exposition of the Bible Commentary - James 4:14

Whereas ye know not what shall be on the morrow ,.... Whether there would be a morrow for them or not, whether they should live till tomorrow; and if they should, they knew not what a morrow would bring forth, or what things would happen, which might prevent their intended journey and success: no man can secure a day, an hour, a moment, and much less a year of continuance in this life; nor can he foresee what will befall him today or tomorrow; therefore it is great stupidity to determine on... read more

John Gill

John Gills Exposition of the Bible Commentary - James 4:15

For that ye ought to say ,.... Instead of saying we will go to such and such a place, and do this, and that, and the other thing, it should be said, if the Lord will, and we shall live, and do this and that ; the last "and" is left out in the Vulgate Latin, Syriac, Arabic, and Ethiopic versions; and the passage rendered thus, "if the Lord will, and we shall live, we will do this": so that here are two conditions of doing anything; the one is, if it should be agreeable to the determining... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 4:13

Go to now - Αγε νυν· Come now, the same in meaning as the Hebrew הבה habah , come, Genesis 11:3 , Genesis 11:4 , Genesis 11:7 . Come, and hear what I have to say, ye that say, etc. To-day, or to-morrow, we will go - This presumption on a precarious life is here well reproved; and the ancient Jewish rabbins have some things on the subject which probably St. James had in view. In Debarim Rabba, sec. 9, fol. 261, 1, we have the following little story; "Our rabbins tell us a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 4:14

Whereas ye know not - This verse should be read in a parenthesis. It is not only impious, but grossly absurd, to speak thus concerning futurity, when ye know not what a day may bring forth. Life is utterly precarious; and God has not put it within the power of all the creatures he has made to command one moment of what is future. It is even a vapour - Ατμις γαρ εστιν· It is a smoke, always fleeting, uncertain, evanescent, and obscured with various trials and afflictions. This is a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - James 4:15

For that ye ought to say - Αντι τοι λεγειν ὑμας· Instead of saying, or instead of which ye should say, If the Lord will, we shall live - I think St. James had another example from the rabbins in view, which is produced by Drusius, Gregory, Cartwright, and Schoettgen, on this clause: "The bride went up to her chamber, not knowing what was to befall her there." On which there is this comment: "No man should ever say that he will do this or that, without the condition If God Will. A... read more

John Calvin

John Calvin's Commentary on the Bible - James 4:13

Verse 13 13Go to now. He condemns here another kind of presumption, that many, who ought to have depended on God’s providence, confidently settled what they were to do, and arranged their plans for a long time, as though they had many years at their own disposal, while they were not sure, no not even of one moment. Solomon also sharply ridicules this kind of foolish boasting, when he says that “men settle their ways in their heart, and the Lord in the mean time rules the tongue.” (Proverbs... read more

John Calvin

John Calvin's Commentary on the Bible - James 4:14

Verse 14 14For what is your life? He might have checked this foolish license in determining things to come by many other reasons; for we see how the Lord daily frustrates those presumptuous men who promise what great things they will do. But he was satisfied with this one argument, who has promised to thee a life for tomorrow? Canst thou, a dying man, do what thou so confidently resolvest to do? For he who remembers the shortness of his life, will have his audacity easily checked so as not to... read more

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