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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 10:1-16

The prophet Isaiah, when he prophesied of the captivity in Babylon, added warnings against idolatry and largely exposed the sottishness of idolaters, not only because the temptations in Babylon would be in danger of drawing the Jews there to idolatry, but because the afflictions in Babylon were designed to cure them of their idolatry. Thus the prophet Jeremiah here arms people against the idolatrous usages and customs of the heathen, not only for the use of those that had gone to Babylon, but... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 10:11

Thus shall ye say unto them ,.... The godly Jews to the idolatrous Chaldeans; and therefore this verse alone is written in the Chaldee language. The Targum prefaces it thus, "this is the copy of the letter, which Jeremiah the prophet sent to the rest of the elders of the captivity in Babylon; and if the people among whom you are should say unto you, serve idols, O house of Israel; then shall ye answer, and so shall ye say unto them, the idols whom ye serve are errors, in whom there is no... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 10:11

Thus shall ye say unto them - This is the message you shall deliver to the Chaldean idolaters. The gods that have not made the heavens and the earth, even they shall perish - Both they and their worshippers shall be destroyed; and idolatry shall finally be destroyed from the earth; and the heavens shall look no more on so great an abomination. It is suffered for a while: but in the end shall be destroyed. This verse is written in a sort of Hebraeo-Syriaco-Chaldee; such a dialect as I... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 10:11

Verse 11 Now, the reason why he bids the Israelites to speak in the Chaldee language is, because they had been led into exile, and were mingled with the Assyrians and Chaldeans. He then required from those despised exiles an open and a bold confession, as though he had said, “Even though ye are now in the most miserable bondage, and though the Chaldeans disdainfully oppress you, as if ye were slaves, yet proclaim the glory of God and shrink not from an open confession of your religion, and say... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 10:1-12

What men fear and what they ought to fear. I. WHAT MEN FEAR . They fear mere images of theft own manufacture . Note the connection between Jeremiah 10:2 and Jeremiah 10:3 . In Jeremiah 10:2 the heathen are spoken of as being dismayed at the signs of heaven. Probably these signs, considered in their more particular and direct connection with the dismay, were really images on earth, representing the supposed Divine dignity. of the bodies in the heavens. The heavenly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 10:1-17

Idolatry. This section of Jeremiah's prophecy is one of the notable passages in the. Scriptures concerning idolatry. It is like that in Psalms 115:1-18 ; and in Isaiah 40:1-31 ; Isaiah 44:1-28 . It states or suggests much of great interest on this subject, and which deserves to be well considered by us. There is— I. THE TREMENDOUS FACT OF IDOLATRY . See: 1. The multitudes of mankind who have avowed such worship. 2. The wide extent of the world's inhabited... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 10:10-13

The nature of God. The true nature of God is seen in contrast with the objects of heathen worship. Error is sometimes serviceable in furnishing an occasion for a clearer definition of truth. Christian theology has grown up through controversies with heresy and unbelief. I. THE NATURE OF GOD . 1. God is real . Jehovah is the true God. He is not only superior to heathen deities. They are non-existent. He alone is, Religion is based on facts. Its first affirmation is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 10:11

Thus shall ye say , etc. This verse is, unlike the rest of the chapter, written in Chaldee, and greatly interrupts the connection. Whether it is a fragment of a Targum (or Chaldee paraphrase) representing a Hebrew verse really written by Jeremiah, or whether it is a marginal note by some scribe or reader which has found its way by accident into the text, cannot be positively determined. What is certain is that it is not in its right place, though it already stood here when the Septuagint... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 10:11

This verse is (in the original) in Chaldee. It was probably a proverbial saying, which Jeremiah inserts in its popular form. read more

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