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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 14:1-9

The first verse is the title of the whole chapter: it does indeed all concern the dearth, but much of it consists of the prophet's prayers concerning it; yet these are not unfitly said to be, The word of the Lord which came to him concerning it, for every acceptable prayer is that which God puts into our hearts; nothing is our word that comes to him but what is first his word that comes from him. In these verses we have, I. The language of nature lamenting the calamity. When the heavens were... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 14:3

And their nobles have sent their little ones to the waters ,.... To places where water used to be; to the pools, the upper and the lower, particularly to the fountain of Shiloah, which, Jerom says, was the only one the city of Jerusalem used. The meaning either is, that the nobles in Jerusalem sent their own children to get water for them, they having no servants to attend them, these being put away because they could not support them, the famine being so sore; or rather that they sent their... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 14:3

Their nobles have sent their little ones - So general was this calamity, that the servants no longer attended to their lords, but every one was interested alone for himself; and the nobles of the land were obliged to employ their own children to scour the land, to see if any water could be found in the tanks or the pits. In the dearth in the time of Elijah, Ahab the king, and Obadiah his counselor, were obliged to traverse the land themselves, in order to find out water to keep their cattle... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 14:3

Verse 3 It is then added, Their chiefs will send the common people to the waters The Prophet’s object was again to point out something extraordinary, — that the great, possessing authority, would constrain and compel the common sort to draw water. They have sent them, he says, that is, by authority; they who could command others sent them to the waters. (106) They came, he says, to the cisterns By the word גבים gabim, he means deep ditches, or pits; but some render them cisterns. With regard to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 14:1-6

A plague of drought. I. A PLAGUE OF DROUGHT IS AN INSTANCE OF A NATURAL CALAMITY OCCASIONING GREAT DISTRESS . Jeremiah gives a vivid picture of the trouble such a plague causes. Men of all classes, from the noble to the ploughman, suffer under it; the animal world is driven from its natural instincts; universal desolation and agony prevail. Yet this is all natural . It is not the result of war nor of any human interference; it is a natural calamity. Nature is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 14:1-6

The miseries produced by lack of water. I. THE BITTER CONSCIOUSNESS THAT AN IMPERATIVE NEED CANNOT BE SATISFIED . Well might there be mourning, languishing, and crying. When we are speaking of need, one of the first questions to be asked is whether the need is natural or artificial. An artificial need, by continued self-indulgence, may come to be very keenly felt; and yet, when circumstances arise which prevent the satisfying of the need, the artificiality of it is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 14:1-9

Thankfulness through contrast: a harvest sermon. These verses are a terrible picture of drought and famine. Our thankfulness for what God has done for us in the bounteous harvest he has given may be called forth the more by considering the contrast with our happy lot which these verses present. Contrast is a great teacher. It is the black board on which the teacher's white markings are more clearly seen, the dark background of the sky on the face of which the stars shine out the more. Now,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 14:3

Their nobles —i.e. the upper classes of Judah and Jerusalem— have sent their little ones ; rather, their mean ones ; i.e. their servants, or perhaps (as Naegelsbach and Payne Smith) simply, "the common people;" it was not a matter concerning the rich alone. To the pits ; i.e. to the cisterns. Covered their heads ; a sign of the deepest mourning ( 2 Samuel 15:30 ; 2 Samuel 19:4 ; Esther 6:12 ). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 14:3

Little ones - mean ones, the common people. The word is unique to Jeremiah Jeremiah 48:4.The pits - i. e., tanks for holding water.Covered their heads - The sign of grief. read more

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