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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 19:1-9

The corruption of man having made it necessary that precept should be upon precept, and line upon line (so unapt are we to receive, and so very apt to let slip, the things of God), the grace of God has provided that there shall be, accordingly, precept upon precept, and line upon line, that those who are irreclaimable may be inexcusable. For this reason the prophet is here sent with a message to the same purport with what he had often delivered, but with some circumstances that might make it... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 19:5

They have also built the high places of Baal ,.... Or, they have even built, &c.; and so the words explain what is before suggested of their idolatry; these were the temples in which they placed his image, and the altars on which they sacrificed to him; as follows: to burn their sons with fire, for burnt offerings unto Baal ; the same idol that is sometimes called Moloch, the names being much of the same signification; the one signifying a "lord" or "master"; the other a king; and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 19:5

Offerings unto Baal - A general name for all the popular idols; Baal, Moloch, Ashtaroth, etc. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 19:5

Verse 5 He at last adds, that that place was filled with the blood of innocents; for there they killed their children. And by this circumstance Jeremiah again amplifies the wickedness of the people; for they had not only despised God and his law, but also cruelly destroyed their innocent infants; and thus he proved them guilty not only of impiety and profaneness in vitiating the worship of God, but also of brutal and barbarous savageness in not sparing innocent blood. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 19:1-11

The breaking of the potter's vessel. Another symbolic action, but in this case the revelation to the mind of the prophet was not dependent upon its being performed. It is because of the public significance of it he is enjoined to perform it. The "elders of the priests" and the "elders of the people" are invited to the scene. I. THE SYMBOL . This was a "potter's earthen bottle [or ' vessel ']," and thus had to be carefully distinguished from the "clay" spoken of in Jeremiah... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 19:1-13

The broken bottle. That was a strange scene—the royal family, the nobles, the chief priests, together with the populace of Jerusalem, gathered, at the summons of a prophet whose power could not be ignored though his teaching was opposed, in the valley of Hinnom, now reeking with the odors of foul crime; and the prophet facing them, alone and fearless, with a common potter's vessel in his hand, while he draws a most awful picture of impending calamity, and sternly charges his audience with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 19:1-13

The breaking of the potter's vessel. I. THE PRELIMINARIES OF THE BREAKING . Spectators of the proper sort needed to be deliberately gathered together in the proper place. We may suppose that the elders of the people and of the priests were peculiarly responsible for all that concerned the safety of the city. This symbolic action was best performed before the select responsible few. As they went forth with the prophet they had time to ask themselves what the meaning of this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 19:1-15

Denunciations of doom. This chapter is filled with these awful warnings of the prophet. And they are made the more awful by the reflection that, fitted as they were to rouse the most careless and hardened, yet they failed with those to whom they were addressed. And so this sad chapter teaches us such lessons as these: 1. The earnest purpose of God to save man from his sin . Hence these warnings. 2. The awfully hardening power of the sin which could despise them . 3. What... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 19:5

Baal . This seems to be used loosely for Moloch (comp. on Jeremiah 2:8 ). read more

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