Jeremiah 1:5-7 NIV

Matthew Henry's Complete Commentary - Jeremiah 1:4-10

Here is, I. Jeremiah's early designation to the work and office of a prophet, which God gives him notice of as a reason for his early application to that business (Jer. 1:4, 5): The word of the Lord came to him, with a satisfying assurance to himself that it was the word of the Lord and not a delusion; and God told him, 1. That he had ordained him a prophet to the nations, or against the nations, the nation of the Jews in the first place, who are now reckoned among the nations because they had... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 1:5

Before I formed thee in the belly I knew thee ,.... Not merely by his omniscience, so he knows all men before their conception and birth; but with such a knowledge as had special love and affection joined with it; in which sense the Lord knows them that are his, as he does not others, and predestinates them unto eternal life; and which is not only before their formation in the womb, but before the foundation of the world, even from all eternity. The forming of the human foetus is God's act,... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 1:6

Then said I, Ah, Lord God! .... The word אהה , "Ah", or "Ahah", is used in distress and grief, as Kimchi observes; and is expressive of mourning and complaint, as Jarchi notes; and shows that the prophet was troubled and uneasy at his call, and would gladly have been excused on the following account: behold, I cannot speak ; or, "I know not how to speak" F18 לא ידעתי דבר "uescio loqui", V. L. Munster, Vatablus, Junius & Tremellius; "non novi loqui", Pagninus, Montanus. ... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 1:7

But the Lord said unto me, say not, I am a child ,.... This excuse will not be admitted: for thou shall go to all that I shall send thee ; either to "every place", as the Targum paraphrases; or "to all persons to whom" he should be sent, as the Septuagint and Arabic versions render the words; or "to all things for which" he should send him, as the Syriac and Vulgate Latin versions. The sense is, that he should go everywhere, and to every person, and on every errand and message he should... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 1:5

Before I formed thee - I had destined thee to the prophetic office before thou wert born: I had formed my plan, and appointed thee to be my envoy to his people. St. Paul speaks of his own call to preach the Gospel to the Gentiles in similar terms, Galatians 1:15 , Galatians 1:16 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 1:6

I cannot speak - Being very young, and wholly inexperienced, I am utterly incapable of conceiving aright, or of clothing these Divine subjects in suitable language. Those who are really called of God to the sacred ministry are such as have been brought to a deep acquaintance with themselves, feel their own ignorance, and know their own weakness. They know also the awful responsibility that attaches to the work; and nothing but the authority of God can induce such to undertake it. They whom... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 1:7

Whatsoever I command thee - It is my words and message, not thine own, that thou shalt deliver. I shall teach thee; therefore thy youth and inexperience can be no hinderance. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 1:5

Verse 5 Here Jeremiah explains more fully what he had already mentioned that he had been called from above, for otherwise he would have presumptuously obtruded himself: for no one, as the Apostle says, takes this honor to himself; but the call of God alone raises up prophets and teachers to their dignity see Hebrews 5:4. Hence, that Jeremiah might secure attention, he declares that he had been called to the prophetic office, and that by the clear voice of God. For this purpose, he says, that... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 1:6

Verse 6 After having spoken of his call, the Prophet adds, that he at first refused his office, and he states this for two reasons; first, that he might clear himself from every suspicion of rashness, for we know how much ambition prevails among men, according to what James intimates, that many wish to be teachers, (James 3:1) and there is hardly one who is not anxious to be listened to. Since, then, most men too readily assume the office of teaching, and many boldly intrude into it, Jeremiah,... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 1:7

Verse 7 Now follows the answer given to him, Say not, I am a child; for thou shalt go, etc. God not only predicts here what the Prophet was to do, but declares also what he designed him to do, and what he required from him, as though he had said, “It is thy duty to obey, because I have the right to command: thou must, therefore, go wheresoever I shall send thee, and thou must also proclaim whatsoever I shall command thee.” By these words God reminds him that he was his servant, and that there... read more

Matthew Henry's Complete Commentary - Jeremiah 1:4-10

John Gills Exposition of the Bible Commentary - Jeremiah 1:5

John Gills Exposition of the Bible Commentary - Jeremiah 1:6

John Gills Exposition of the Bible Commentary - Jeremiah 1:7

Adam Clarke's Commentary on the Bible - Jeremiah 1:5

Adam Clarke's Commentary on the Bible - Jeremiah 1:6

Adam Clarke's Commentary on the Bible - Jeremiah 1:7

John Calvin's Commentary on the Bible - Jeremiah 1:5

John Calvin's Commentary on the Bible - Jeremiah 1:6

John Calvin's Commentary on the Bible - Jeremiah 1:7

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