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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 20:7-13

Pashur's doom was to be a terror to himself; Jeremiah, even now, in this hour of temptation, is far from being so; and yet it cannot be denied but that he is here, through the infirmity of the flesh, strangely agitated within himself. Good men are but men at the best. God is not extreme to mark what they say and do amiss, and therefore we must not be so, but make the best of it. In these verses it appears that, upon occasion of the great indignation and injury that Pashur did to Jeremiah,... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 20:9

Then I said, I will not make mention of him, nor speak any more in his name ,.... Not that he publicly said this before his enemies, or privately to his friends, but he said it in his heart; he thought, nay, resolved, within himself, to prophesy no more; since no credit was given to him, but contempt cast on him; he was disgraced, and God was dishonoured, and no good done; wherefore he concluded it was better to be silent, and not mention the name of God, and say nothing of any message he... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 20:9

I wilt not make mention of him - I will renounce the prophetic office, and return to my house. As a burning fire shut up in my bones - He felt stings of conscience for the hasty and disobedient resolution he had formed; he felt ashamed of his own weakness, that did not confide in the promise and strength of God; and God's word was in him as a strongly raging fire, and he was obliged to deliver it, in order to get rid of the tortures which he felt from suppressing the solemn message which... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 20:9

Verse 9 Now this passage is especially worthy of being observed; for not only teachers are influenced by this feeling, but all the godly without exception. For when we see that men are, as it were, made worse through God’s word, we begin to doubt whether it be expedient to bury every remembrance of God and to extinguish his word, rather than to increase the licentiousness of men, they being already inclined enough to commit sin. We indeed see at this day that the doctrine of the Gospel does not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 20:7-9

A conflict not to be avoided. The heart of the prophet is here revealed to us as the scene of a bitter conflict between two sets of motives; one set originating with the vehement will of God, the other in the utterly unsympathizing dispositions of men. The prophet makes us feel that it is utterly insufficient to describe his work simply as difficult. It is done amid a continuity of reproaches, some of which a less sensitive man might not have felt, but which were peculiarly irritating to a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 20:7-13

A lyric passage, expressing the conflict in the prophet's mind owing to the mockery and the slander which his preaching has brought upon him, and at the same time his confidence of victory through the protection of Jehovah; a suitable sequel to the narrative which goes before, even if not originally written to occupy this position (see general Introduction). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 20:7-18

The sorrow and joy of God's servant. There are many such photographs of the inner heart-life of God's people. It is the touch of nature which brings them near to us. The words and work of Jeremiah become more living and influential when we witness his spiritual struggles. I. THE SPIRITUAL NECESSITY OF HIS POSITION IS ALTERNATELY COMPLAINED OF AND ACQUIESCED IN . The saint cannot always continue amidst his highest experiences. There are ups and downs, not only... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 20:9

Then I said , etc.; rather, And when I say , I will not make mention of him , etc; then it becometh (i.e. I am conscious of a feeling) in my heart as a burning fire shut up in my bones ; and I weary myself to hold it in , but cannot . The prophet has repeatedly been tempted to withdraw from the painful duty, but his other and higher self (comp. 'Old Self and New Self' in the 'Lyra Apostolica') overpowers these lower bayings for peace and quiet. The fire of the Divine wrath... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 20:9

The burning fire of inspiration. I. THESE WORDS ARE A PROOF OF THE GENUINE INSPIRATION OF THE PROPHET . He is not thinking of convincing others of the fact of his inspiration, but simply pouring out the trouble of soul that it occasions. The ingenuousness of the utterance and the indirect allusion to the inspiration make them the more valuable. Then, the words of prophecy gained the prophet no power nor popularity, but only contempt and persecution It is impossible to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 20:9

Why God's servants labor on. "Then I said, I will not make mention," etc. It was under no small provocation that Jeremiah uttered these words. It was in no fit of mere indolence or infidelity that he cried, "I will not make mention of God, nor speak anymore in his Name." He had stretched out his hand, but the people to whom he was sent refused; he had called, but they would not answer. And this had been their wont persistently, until he was weary, utterly weary, and out of heart, and then... read more

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