Then said Jeremiah unto them ,.... The two priests, Pashur and Zephaniah, after he had sought the Lord, and knew his mind and will: thus shall ye say to Zedekiah ; by whom they were sent. read more
Thus saith the Lord God of Israel ,.... Who had been, still was, and would be, Israel's God, even the God of such who are Israelites indeed; though he should, as he would, give up the present generation to ruin and destruction; they having by their sins forfeited his care and protection of them; and therefore it was in vain to hope for it from this character which they bore: behold, I will turn back the weapons of war that are in your hands ; so that they should do no hurt to the... read more
And myself will fight against you ,.... So far from being entreated to do for them according to his wondrous works in times past, as their friend; that he will set himself against them as their enemy; and sad it is to have God for an enemy: if God be for a people, none can be against them to do them any hurt; but if he is against them, it signifies nothing who is for them: this must be much more terrible to them than the whole Chaldean army, and the king of Babylon at the head of them: ... read more
And I will smite the inhabitants of this city ,.... With one or other of his arrows after mentioned: or, "them that abide in this city" F15 את יושבי העיר "manentes in hac urbe", Gataker. ; that do not go out of it, and surrender themselves to the king of Babylon; see Jeremiah 21:9 ; both man and beast ; the latter for the sin of the former; particularly such beasts as were fit for food are meant, whereby the famine would be increased, and so the greater destruction of men: ... read more
I will turn back the weapons - Every attempt you make to repel the Chaldeans shall be unsuccessful. I will assemble them into the midst of this city - I will deliver the city into their hands. read more
They shall die of a great pestilence - The sword may appear to be that of man, though I have given the Chaldeans their commission; but the pestilence shall appear to be the immediate act of God. read more
Verse 3 Now follows the answer of Jeremiah, say ye to Zedekiah, etc.; he did not go to the king himself, but by way of contempt delivered the message to be borne by the messengers. The Prophet no doubt did this designedly, and through the impulse of the Holy Spirit. He did not, indeed, proudly despise his king; but it was necessary for him by his magnanimity to cast down the pride of the king, so that he might know that he had to do with the living God, whom he had very insolently treated. Say... read more
Verse 4 He says, Behold I, etc.; it was said before, Nebuchadnezzar is come to make war with us: now he says, “I am God;” as though he had said, “Nebuchadnezzar may be conquered, he may change his counsel, he may leave you through weariness; but know ye that Nebuchadnezzar fights under my authority.” Behold, he says, I prohibit (for so ought מסכ to be rendered) all the warlike instruments which are in your hands, and with which ye fight against the king of Babylon and against the Chaldeans; as... read more
Verse 5 He proceeds with the subject; and though he afterwards is more diffuse, he yet confirms here what we have just seen, — even that God was the leader of the war, and that the Chaldeans were, as it were, his hired soldiers, whom he guided by his own hand, and to whom he would give the signal to fight. I, myself he says, will fight against you He put this in opposition to the wonderful works which Zedekiah had mentioned. God, indeed, had formerly been in a wonderful way present with his... read more
Get Bible verse every day in your inbox
Read on Mobile
Matthew Henry's Complete Commentary - Jeremiah 21:1-7
Here is, I. A very humble decent message which king Zedekiah, when he was in distress, sent to Jeremiah the prophet. It is indeed charged upon this Zedekiah that he humbled not himself before Jeremiah the prophet, speaking from the mouth of the Lord (2 Chron. 36:12); he did not always humble himself as he did sometimes; he never humbled himself till necessity forced him to it; he humbled himself so far as to desire the prophet's assistance, but not so far as to take his advice, or to be ruled... read more