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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 22:1-9

Here we have, I. Orders given to Jeremiah to go and preach before the king. In the foregoing chapter we are told that Zedekiah sent messengers to the prophet, but here the prophet is bidden to go, in his own proper person, to the house of the king, and demand his attention to the word of the King of kings (Jer. 22:2): Hear the word of the Lord, O king of Judah! Subjects must own that where the word of the king is there is power over them, but kings must own that where the word of the Lord is... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 22:3

Thus saith the Lord, execute ye judgment and righteousness ,.... Judge righteous Judgment; give the cause to whom it belongs, without respect of persons, and without a bribe or corruption; do no unrighteousness to any, by withholding from them what is due unto them, which was what this prince was chargeable with, Jeremiah 22:13 ; and deliver the spoiled out of the hand of the oppressor ; that was robbed or wronged of his property by one superior to him in power or cunning; See Gill on ... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 22:4

For if ye do this thing indeed ,.... Or, "in doing do this word" F25 כי אם עשו תעשו את הדבר "si namque faciendo feceritis verbum hoc", Montanus, Schmidt. ; diligently and carefully attend to this word of exhortation, and constantly perform the duties required: then shall there enter in by the gates of this house kings sitting upon the throne of David ; or, upon the throne for David: in his room and stead, as successors of his; or of his lineage and descent, as the... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 22:5

But if ye will not hear these words ,.... Will give no attention, and yield no obedience to them: I swear by myself, saith the Lord ; and by a greater he cannot swear; and that is the reason why he swears by himself, Hebrews 6:13 ; and as, when he swears to a promise, it shows the immutability of it, the certainty of its performance, and that it is irreversible, and never repented of, nor revoked; so it is when he swears to a threatening. The Targum is, "by my word I swear:' that... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 22:3

Verse 3 He says, first, Do judgment and justice This belonged especially to the king and his judges and governors; for private individuals, we know, had no power to protect their property; for though every one ought to resist wrongs and evil doings, yet this was the special duty of the judges whom God had armed with the sword for this purpose. To do judgment, means to render to every one according to his right; but when the two words, judgment and justice, are connected together, by justice we... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 22:4

Verse 4 The Prophet expresses more clearly what I have already stated, that if the Jews from the heart repented, there was yet a place for mercy; for he promises them that God would be reconcilable, if they sought to be reconciled to him; he allures them to repentance by words of kindness. We may, indeed, read כיאם, kiam, as one word, and render it, “But rather;” but I follow others who give this version, For if by doing ye will do this word, then ye shall enter in, etc.; and thus they turn the... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 22:5

Verse 5 We explained yesterday the declaration of the Prophet, — that the kingdom would again be restored by the Lord, if the king and his servants and the whole people repented. He now introduces a commination, — that if they heard not, it was all over with the palace and the city. But the word house, or palace is often repeated; for though the defenses of the city gave courage to the people, yet what made them especially proud was the confidence they felt that the kingdom had been promised to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 22:1-5

Court preaching. Jeremiah has been preaching in the valley of Hinnom, in the temple courts and in the streets of Jerusalem; now he is called to enter the king's palace with a message from God. The preacher must not wait for his audience to run after him, but he must create it. He must make his work public, not hiding it in modesty, but bringing it to bear on the widest possible field. He must not be content to maintain his unopposed ministry in the Church, but must boldly carry out his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 22:1-9

A king addressed in mingled promise and warning. Here is the announcement of what Jehovah requires from the king and his executive in particular; although it will be seen that exactly the same principles apply to the conduct of the king as to the meanest of his subjects. But inasmuch as the king was in circumstances of special power, responsibility, and temptation, it was just what might be expected from the Divine consideration for every man's position, that the king should receive... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 22:1-10

The mighty pleadings of God, These verses contain record of what we may fitly term a Divine wrestling with his sinful people to induce them to abandon their wickedness and live, so intense and urgent are the motives which he brings to bear upon them. Note— I. FOR WHAT GOD PLEADS . "That they should execute righteousness and judgment ." It is the King Jehoiakim who is addressed specially, a monarch one of the worst who filled the throne of David. "He remained fixed in the... read more

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