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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 25:15-29

Under the similitude of a cup going round, which all the company must drink of, is here represented the universal desolation that was now coming upon that part of the world which Nebuchadrezzar, who just now began to reign and act, was to be the instrument of, and which should at length recoil upon his own country. The cup in the vision is to be a sword in the accomplishment of it: so it is explained, Jer. 25:16. It is the sword that I will send among them, the sword of war, that should be... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 25:26

And all the kings of the north, far and near, one with another ,.... That were on the north of Judea, the kings of Syria, and those that were near to the kingdom of Babylon, whether more remote from Judea, or nearer it and which joined one another in that part of the world; and all the kingdoms of the world, which are upon the face of the earth ; the whole Babylonian monarchy, called the whole world; as the Roman empire afterwards was, Luke 2:1 ; and the king of Sheshach shall drink... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 25:26

The kings of the north, far and near - The first may mean Syria; the latter, the Hyrcanians and Bactrians. And the king of Sheshach shall drink after them - Sheshach was an ancient king of Babylon, who was deified after his death. Here it means either Babylon, or Nebuchadnezzar the king of it. After it has been the occasion of ruin to so many other nations, Babylon itself shall be destroyed by the Medo-Persians. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 25:26

Verse 26 The Prophet speaks now of the kings of the north who bordered on the king of Babylon; for as to Judea, Babylon was northward. He calls all those who were towards Chaldea the kings of the north. He then says, Whether near or remote, every one shall be against his brother, and, in short, all the kingdoms of the earth on the face of the earth There is no doubt, as we shall see, but that the Prophet put in the last place the Chaldeans and their king. It is hence probable that what he here... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 25:26

The kings of the north . The distant, mysterious north. Far and near, one with another. The Hebrew has, "the near and the far, the one to the other;" i.e. whether near or far in relation to each other, for of course with regard to Judah they were all "the far north." All the kingdoms of the world, etc. This is far from being the only instance in which a special judgment upon a nation or nations is apparently identified with a great final judgment upon the world (see Isaiah 2:12 ; ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 25:26

All the kingdoms of the world ... - In accordance with the usage of Holy Scripture this universality is limited. It is moral and not geographical.Sheshach - Jerome says that this is the name Babel written in cypher, the letters being transposed. Another example occurs in Jeremiah 51:1, where the words “the heart of my risers up” become the Chaldaeans. The Septuagint omits the clause containing the name. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 25:25-26

Jeremiah 25:25-26. All the kings of Zimri Those descended from Zimran, one of Abraham’s sons, by Keturah; all of whom he sent to settle in the east country, Genesis 25:2; Genesis 25:6. It is probable that these descendants of Zimran were the same that Pliny mentions among the inhabitants of Arabia, by the name of Zamareni. And all the kings of Elam Namely, of Persia. And all the kings of the Medes Who were descended from Madai, the son of Japhet. The Medes and Persians were commonly... read more

Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 25:15-38

Judgment on various nations (25:15-38)God is righteous and holy, and in justice pours out his wrath on those who arrogantly defy his authority. His judgment upon wicked nations is likened to a cup of wine given to a person to make him drunk so that he staggers and falls (15-16). Through the spreading conquests of the Babylonian armies, God has punished Judah (17-18), along with a variety of other nations far and near (19-25). But in the end Babylon, the agent God has used to carry out his... read more

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