The word that came to Jeremiah from the Lord ,.... The word of prophecy, us the Targum. Some make this to be the "thirteenth" sermon of the prophet's; it is a consolatory one, as Kimchi observes: saying ; as follows: read more
Thus speaketh the Lord God of Israel ,.... Who is their covenant God; has not forgotten them; still has a regard for them; and speaks after the following comfortable manner concerning them: saying, write thee all the words that I have spoken unto thee in a book ; being things of consequence, that they might remain to after ages; and be read to the use, comfort, and edification of the Lord's people, in times to come; and be a support to their faith and hope, as well as be a testimony of... read more
For, lo, the days come, saith the Lord ,.... And they are yet to come; the prophecy is not yet fulfilled. Kimchi says this belongs to the days of the Messiah; but not to his first coming, or to his coming in the flesh, which the Jews vainly expect; but to his spiritual coming in the latter day: that I will bring again the captivity of my people Israel and Judah , saith the Lord ; which cannot be understood of their return from the Babylonish captivity; for, as Kimchi rightly... read more
And these are the words that the Lord spake concerning Israel , and concerning Judah. Which follow in this chapter and the next; first concerning Israel, the ten tribes; and then concerning the two tribes of Judah and Benjamin, even concerning all Israel; whereas, if this prophecy only respects the return from the captivity in Babylon, there is very little in it which concerns the ten tribes, or but a very few of them. The words may be rendered, "unto Israel, and unto Judah"; as being... read more
For thus saith the Lord ,.... Yet what follows are the words of others; wherefore some supply it, "for thus saith the Lord, the nations shall say" F16 "Gentes dicturae sunt", Vatablus. ; so Kimchi and Ben Melech interpret it as what the Gentiles will say in the times of the Messiah; but it might be better supplied, "ye shall say"; that is, Israel and Judah; to whom the words of the Lord are spoken in Jeremiah 30:3 ; or else the Lord here represents his people, saying: we have... read more
Ask ye now, and see whether a man doth travail with child ?.... Look into the histories of former times, inquire of those most versed in them, whether ever there was such a thing in the world as that a man should travail with child; ask one and, another you see in distress, whether that is their case or not, which looks so much like it; and since there never was such an instance, nor is it possible that there should: wherefore do I see every man with his hands his loins, as a woman in... read more
Alas! for that day is great ,.... For sorrow and distress: so that none is like it ; such were the times of Jerusalem's siege and destruction by the Romans; and which was an emblem of those times of trouble from antichrist in the latter day; see Matthew 24:21 ; it is even the time of Jacob's trouble : of the church and people of God, the true Israel of God; when Popery will be the prevailing religion in Christendom; when the outward court shall be given to the Gentiles; the... read more
The word that came to Jeremiah from the Lord - This prophecy was delivered about a year after the taking of Jerusalem; so Dahler. Dr. Blayney supposes it and the following chapter to refer to the future restoration of both Jews and Israelites in the times of the Gospel; though also touching at the restoration from the Babylonish captivity, at the end of seventy years. Supposing these two chapters to be penned after the taking of Jerusalem, which appears the most natural, they will refer to... read more
Write thee all the words that I have spoken unto thee in a book - The book here recommended I believe to be the thirtieth and thirty-first chapters; for among the Hebrews any portion of writing, in which the subject was finished, however small, was termed ספר sepher , a Book, a treatise or discourse. read more
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Matthew Henry's Complete Commentary - Jeremiah 30:1-9
Here, I. Jeremiah is directed to write what God had spoken to him, which perhaps refers to all the foregoing prophecies. He must write them and publish them, in hopes that those who had not profited by what he said upon once hearing it might take more notice of it when in reading it they had leisure for a more considerate review. Or, rather, it refers to the promises of their enlargement, which had been often mixed with his other discourses. He must collect them and put them together, and God... read more