Jeremiah 31:18 NIV

Matthew Henry's Complete Commentary - Jeremiah 31:18-26

We have here, I. Ephraim's repentance, and return to God. Not only Judah, but Ephraim the ten tribes, shall be restored, and therefore shall thus be prepared and qualified for it, Hos. 14:8. Ephraim shall say, What have I do to any more with idols? Ephraim the people, is here spoken of as a single person to denote their unanimity; they shall be as one man in their repentance and shall glorify God in it with one mind and one mouth, one and all. It is likewise thus expressed that it might be the... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 31:18

I have surely heard Ephraim bemoaning himself thus ,.... Not Ephraim in person; though, as he was a very affectionate and tenderhearted man, as appears from 1 Chronicles 7:22 ; he is with like propriety introduced, as Rachel before; but Ephraim intends Israel, or the ten tribes, and even all the people of the Jews; and the prophecy seems to respect the conversion of them in the latter day, when they shall be in soul trouble, and bemoan their sins, and their sinful and wretched estate,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 31:18

I have surely heard Ephraim bemoaning himself - The exiled Israelites are in a state of deep repentance. Thou hast chastised me, and I was chastised - I was at first like an unbroken and untoward steer, the more I was chastised the more I rebelled; but now I have benefited by thy correction. Turn thou me - I am now willing to take thy yoke upon me, but I have no power. I can only will and pray. Take the matter into thy own hand, and fully convert my soul. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:18

Verse 18 The Prophet here speaks more distinctly of a blessed issue, and shews that the punishment by which God had already chastised the people, and by which he was prepared to chastise the tribe of Judah, was wholly necessary, which he would give them as a medicine. For as long as we have set before us the wrath of God, we necessarily, as it has been already said, try to avoid it, because we wish well to ourselves, and endeavor to remove to a distance, as much as we can, whatever is adverse... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:15-22

From this glorious prospect Jeremiah's eye turns to the melancholy present. The land of Ephraim is orphaned and desolate. The prophet seems to hear Rachel weeping for her banished children, and comforts her with the assurance that they shall yet be restored. For Ephraim has come to repentance, and longs for reconciliation with his God, and God, who has overheard his soliloquy, relents, and comes to meet him with gracious promises. Then another voice is heard summoning Ephraim to prepare for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:18

As a bullock unaccustomed to the yoke; literally, as an untaught calf (comp. Hosea 10:11 ). Turn thou me, etc. Jeremiah has a peculiarly deep view of conversion. Isaiah ( Isaiah 1:16-20 ) simply calls upon his hearers to change their course of life; Jeremiah represents penitent Ephraim as beseeching God so to prepare him that he may indeed "turn." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:18

Ephraim's return. I. THE MOST ABANDONED OF GOD 'S CHILDREN MAY RETURN TO HIM . Ephraim was unfaithful before Judah, and fell into greater wickedness. The northern tribes were punished for their sins by a scattering that destroyed forever their national existence as a separate kingdom. Yet even Ephraim is to return. No one of God's children—no one of the great human family, we of the New Testament revelation may say—is beyond God's love. God loved Ephraim as well as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:18

Our yokes. I. That which is hard and yoke-like is appointed for us all. II. The reason of this appointment is that thereby we may render service which otherwise we could not. III. That to refuse or resist this yoke will bring down the chastisements of God. IV. That until we are really turned to God by his grace we shall so resist. V. We do not cease from such folly without great pain. "I have.; heard Ephraim bemoaning himself." VI. In that pain is our hope.—C. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:18-19

The ground of this hope, viz. that Ephraim will humble himself with deep contrition. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:18-19

Bemoaning one's self. The very word suggests sorrow, weariness, distress. And all the more when the reason of such bemoaning is not something external to ourselves, as when Rachel wept for her children, but something in ourselves, when we are the cause of our own distress. I. INQUIRE WHEREFORE THIS BEMOANING . 1 . That he had called down upon himself the chastisements of God. 2 . That these chastisements had been of no avail. 3 . That now it was made evident there... read more

Matthew Henry's Complete Commentary - Jeremiah 31:18-26

John Gills Exposition of the Bible Commentary - Jeremiah 31:18

Adam Clarke's Commentary on the Bible - Jeremiah 31:18

John Calvin's Commentary on the Bible - Jeremiah 31:18

The Pulpit Commentary - Jeremiah 31:15-22

The Pulpit Commentary - Jeremiah 31:18

The Pulpit Commentary - Jeremiah 31:18

The Pulpit Commentary - Jeremiah 31:18

The Pulpit Commentary - Jeremiah 31:18-19

The Pulpit Commentary - Jeremiah 31:18-19

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