And they shall be my people, and I will be their God. A comprehensive summary of the covenant of grace, which shall be made known to the Jews at the time of their conversion, and the blessings of it applied to them, and bestowed on them; though now a "loammi", Hosea 1:9 , is written upon them; see Jeremiah 30:21 . read more
Verse 38 This promise held the first place in the restoration of the Church; for had the Jews been filled to satiety with wealth and plenty, and all variety of blessings, their condition would still have been by no means superior, had they not been the people of God; for men have no happiness, if they live only on the good things of this earthly and frail life, or on its pleasures and delights. Most truly it is said in the Psalms, “Happy is the people whose God is Jehovah.” (Psalms 144:15) ... read more
A story of God's sustaining grace. This whole chapter may be summed up under some such heading as this. For it begins with showing us God's servant Jeremiah in a position in which he sorely needed sustaining grace, and then it proceeds to narrate the threefold process by which this grace was communicated to him. The manner in which God sustained Jeremiah is very much akin to that in which he will sustain all his servants who may be in similar need. If any be so now, let them give heed to... read more
The Divine answer. This falls into two parts. First, Jehovah repeats the burden of so many prophecies, that Israel has only to blame himself for his punishment ( Jeremiah 32:26-35 ); and then a bright future is disclosed beyond the gloomy interval of conquest and captivity—a future when men shall buy fields, and comply with all the legal formalities, precisely as Jeremiah has done (verses 36-44). read more
The refiner's fire. The better part of Judah were cast as precious metal into a crucible by their being sent into exile at Babylon. And the effect was as that which results from such purifying process. Note— I. WITHOUT DOUBT THEIR EXILE TRIED THEM AS FIRE . Fire is often the symbol of pain; and that there was indeed pain and sore distress in the exiles' lot is certain. Degradation, slavery, loss of their land, their high privileges as the people of God, in short, of... read more
The unities of the Divine kingdom. (Cf. John 17:1-26 .) I. UNITY THE EXPERIENCE AND PRIVILEGES OF SAVING GRACE . ( Jeremiah 32:37 .) II. UNITY WITH GOD . III. UNITY IN SPIRIT AND LABOUR WITH ONE ANOTHER . ( Jeremiah 32:39 .) IV. UNITY OF DESTINY . ( Jeremiah 32:40 .)—M. read more
The answer is divided into two parts;(a) Jeremiah 32:26-35, the sins of Judah are shown to be the cause of her punishment:(b) Jeremiah 32:36-44, this punishment was not for Judah’s destruction, but for her amendment.Jeremiah 32:28I will give - Or, I am giving.Jeremiah 32:30From their youth - God’s mighty deeds for Israel began in Egypt Jeremiah 32:20, and so did Israel’s sin.Jeremiah 32:34, Jeremiah 32:35These verses are repeated from Jeremiah 7:30-31, but with two important variations. Baal is... read more
Jeremiah 32:36-39. Now therefore, &c. In this and the following verses God returns an answer to the prophet’s expostulation, Jeremiah 32:25. Or the words may be thus translated, But now, notwithstanding, [all this,] thus saith the Lord; concerning this city, whereof ye say, It shall be delivered into the hand, &c. Many of the Jews now began to see that the Chaldeans would certainly take the city, and they became as much dispirited as before they were full of courage. By the... read more
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Matthew Henry's Complete Commentary - Jeremiah 32:26-44
We have here God's answer to Jeremiah's prayer, designed to quiet his mind and make him easy; and it is a full discovery of the purposes of God's wrath against the present generation and the purposes of his grace concerning the future generations. Jeremiah knew not how to sing both of mercy and judgment, but God here teaches to sing unto him of both. When we know not how to reconcile one word of God with another we may yet be sure that both are true, both are pure, both shall be made good, and... read more