Jeremiah 33:25 NIV

Matthew Henry's Complete Commentary - Jeremiah 33:17-26

Three of God's covenants, that of royalty with David and his seed, that of the pri 33b3 esthood with Aaron and his seed, and that of Peculiarity with Abraham and his seed, seemed to be all broken and lost while the captivity lasted; but it is here promised that, notwithstanding that interruption and discontinuance for a time, they shall all three take place again, and the true intents and meaning of them all shall be abundantly answered in the New Testament blessings, typified by those... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 33:25

Thus saith the Lord ,.... In answer to the above calumny: if my covenant be not with day and night ; that is, if it should not stand; if it should be broken; or there should be no longer a succession of day and night: and if I have not appointed the ordinances of heaven and earth ; concerning the course of the sun, moon, and stars, and the influence of the heavenly bodies; and concerning the fruits of the earth, the seasons of the year, seedtime and harvest, summer and winter; if... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 33:25

Verse 25 Here God opposes the constancy of his faithfulness to their perverse murmurings, of which he had complained; and he again adduces the similitude previously brought forward: “lf, then, I have not fixed my covenant, or if there is no covenant as to the day and the night, —if there are no laws as to heaven and earth, then I shall now cast away the seed of Jacob and the seed of David: but if my constancy is ever conspicuous as to the laws of nature, how is it that ye ascribe not to me my... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 33:1-26

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 33:14-26

These verses are omitted in the Septuagint, and some leading critics think that both the style and the contents point to a different author from our prophet. In particular it is urged that the promise of a multitude of Levites and of descendants of David is isolated among the prophecies of Jeremiah, who elsewhere speaks of a single great representative of David as the object of pious hope, and of the intercourse between Jehovah and his people as being closer and more immediate than under the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 33:19-26

Nature's aids to faith. We see faith and science flung into conflict. In the Bible they not only harmonize, but science is regarded as a stay to faith, and nature, instead of being treated as a hindrance to faith, is repeatedly called in to strengthen it. As science advances old formulae are necessarily discarded. But may we not approach the difficulties of our age in the spirit of the Bible, and hope for some large synthesis which shall restore the old relation of science as the handmaid... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 33:23-26

The permanence of Israel as the people of God, with rulers of the house of David. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 33:25

The ordinances of heaven and earth - i. e., the whole order of nature Nature is not more firmly established than God’s purposes in grace. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 33:24-26

Jeremiah 33:24-26 . The two families which the Lord hath chosen “It is plain from Jeremiah 33:26,” says Blaney,” that the two families here meant are those of Jacob and David, though some have supposed the two kingdoms of Israel and Judah, others the royal and sacerdotal families of David and Levi, to be intended.” He hath even cast them off The words are spoken by those unbelieving Jews who thought God would never restore them to their former condition, nor give them again a king of the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 33:1-26

The nation restored (33:1-26)After this reassurance, God encourages Jeremiah to ask for further revelations of his plans for his people (3:1-3). Because of his imprisonment, Jeremiah may not know what is happening in and around the city. God shows him that the people of Jerusalem are desperate. They are demolishing houses and palaces in order to obtain materials to strengthen the city walls against the enemy’s battering rams. But they are wasting their time, as the city is going to be destroyed... read more

Matthew Henry's Complete Commentary - Jeremiah 33:17-26

John Gills Exposition of the Bible Commentary - Jeremiah 33:25

John Calvin's Commentary on the Bible - Jeremiah 33:25

The Pulpit Commentary - Jeremiah 33:1-26

The Pulpit Commentary - Jeremiah 33:14-26

The Pulpit Commentary - Jeremiah 33:19-26

The Pulpit Commentary - Jeremiah 33:23-26

Albert Barnes' Notes on the Whole Bible - Jeremiah 33:25

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 33:24-26

Bridgeway Bible Commentary - Jeremiah 33:1-26

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