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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 43:8-13

We have here, as also in the next chapter, Jeremiah prophesying in Egypt. Jeremiah was now in Tahpanhes, for there his lords and masters were; he was there among idolatrous Egyptians and treacherous Israelites; but there, 1. He received the word of the Lord; it came to him. God can find his people, with the visits of his grace, wherever they are; and, when his ministers are bound, yet the word of the Lord is not bound. The spirit of prophecy was not confined to the land of Israel. When... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 43:12

And I will kindle a fire in the houses of the gods of Egypt ,.... Not only men should not be spared, but their gods also, and their temples should be burnt, as was usually done when cities were taken and destroyed: this is ascribed to God, to his wrath and vengeance; idolatry being a sin highly displeasing to him; though the Chaldeans were the instruments of it, yet it being done by the order, direction, and providence of God, it is rightly attributed to him: and he shall burn them, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 43:12

He shall burn them, and carry them away captives - Some of these gods, such as were of wood, he will burn; those of metal he will carry away. Some of them were of gold. See below. Shall array himself with the land of Egypt - Shall take all its wealth, and all its grandeur; shall take all its spoils. As a shepherd putteth on his garment - With as much ease, and with as little opposition; and with as full a confidence that it is now his own. He shall go forth from thence in peace - ... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 43:12

Verse 12 He goes on with the same subject; and he ascribes to God the kindling of the fire, that the Jews might know that the war would be conducted by a divine power, and that Nebuchadnezzar would not come except through God’s providence. For though, as it has been said, he had his own reasons, yet God, by his wonderful power, led him, as it were, by the hand, to punish the Egyptians. They, indeed, deserved such a destruction, because they had by their fiat-teries deceived the miserable Jews,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 43:1-13

Hearts set to do evil. Such were the hearts of these Jews. They show concerning such— I. THAT AFFLICTION WALL NOT ALTER THEM . It is not always true that affliction will make the heart better. It serves this blessed end with some—cf. "Before I was afflicted I went," etc.—but not with all. Did not in this case, but though "often reproved," they only "hardened their neck." II. PRAYERS AND PROFESSION OF RELIGION DO NOT CONTROL THEM . They can go together.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 43:8-13

Prophetic stones. Jeremiah planting stones at the entrance of Pharaoh's palace was prophesying by act. The stones were mute prophecies interpreted by the verbal prophecies which in turn they were to confirm in the future. These prophetic stones have their lessons for us. I. DIVINE PURPOSES ARE FIRM AND PERMANENT . They are like the great stones. Words are but air waves; to the incredulous the strongest words may be mere sound and fury, signifying nothing; they melt as they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 43:8-13

The stones of Tahpanhes. Great uncertainty as to the fulfilment of this prophetic parable. Are we bound to assume that it was actually carried out? It is possible, according to some critics (but see Exposition on Jeremiah 46:13 ), that the accomplishment of the prediction, as of many others, was only contingent. It is very vivid and definite, but that is quite consistent with the intermediate occurrence of circumstances in the spiritual state of the Jewish sojourners that enabled God to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 43:8-13

Building on the sand. The Jews trusted in the strength of Pharaoh. They had done this before, but to no purpose. The prophets of God always protested against such trust (cf. Isaiah 31:1-9 .). Here, in spite of all warning, they are resolving upon such reliance again. But they were building on sand. The destruction came; the very destruction they thought, by their acting as they had done, they had certainly escaped. Thus do and shall be done by all who are like them. Such are— I. They... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 43:8-13

The visitation upon Egypt. Here again is one of the symbolic acts which the prophets were commanded at times to perform. So the hiding of the girdle by Euphrates ( Jeremiah 13:1-27 ), the commanded celibacy of the prophet ( Jeremiah 16:1-21 .), the dashing of the potter s bottle to pieces ( Jeremiah 19:1-15 .). But while these symbolic acts are described in terms which make them perfectly clear, the hiding of the great stones mentioned here needs more full explanation than we can... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 43:12

Burn them; viz. the temples. Egypt was full of gorgeous and imposing temples, which could not, however, always be burned, nor were the conquerors of Egypt anxious to display hostility to Egyptian religion. Carry them away captives; viz. the idol gods (comp. Jeremiah 48:7 , "Chemosh shall no forth into captivity:" and Isaiah 46:2 , "Their soul [or, 'personality'] hath gone into captivity"). The prophet speaks from the point of view of a believer in the idol gods. He shall array himself... read more

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