Jeremiah 46:11

Matthew Henry's Complete Commentary - Jeremiah 46:1-11

The first verse is the title of that part of this book, which relates to the neighbouring nations, and follows here. It is the word of the Lord which came to Jeremiah against the Gentiles; for God is King and Judge of nations, knows and will call to an account those who know him not nor take any notice of him. Both Isaiah and Ezekiel prophesied against these nations that Jeremiah here has a separate saying to, and with reference to the same events. In the Old Testament we have the word of the... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 46:11

Go up into Gilead ,.... Still the irony or sarcasm is continued Gilead was a place in the land of Israel famous for balm or balsam, used in curing wounds; see Jeremiah 8:22 ; hence it follows: and take balm, O virgin, daughter of Egypt ; the kingdom of Egypt, as the Targum; so called because of its glory and excellency; and because as yet it had not been conquered and brought under the power of another: now the inhabitants of it are bid to take balm or balsam, as Kimchi and Ben Melech;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 46:11

Go up into Gilead, and take balm - An irony. Egypt is so completely enfeebled by this overthrow, that her political wound is utterly incurable. This figure is used with the more propriety here, as the Egyptians have been celebrated from the remotest antiquity for their knowledge of medicine. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 46:11

Verse 11 The Prophet adds here nothing new, but confirms by another metaphor what he had said before. He then says, that the slaughter would be like a fatal plague, as though God would take away from the Egyptians every hope. We indeed know that the kingdom of Egypt did not then perish; for the nation itself remained. But the kingdom was so depressed, that, as it was stated yesterday, they kept themselves as shut up within their own borders, and did not afterwards bring out their forces. And... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:1-26

The judgment of Egypt. This is twofold, first in the defeat at Carchemish ( Jeremiah 46:1-12 ), and then in a complete overthrow of the kingdom ( Jeremiah 46:13-26 ), which Jeremiah seems to have anticipated immediately after, just as the early Christians connected the destruction of Jerusalem with the expected end of the world. Though this anticipation was not chronologically correct, the essence of the prophecy was ultimately fulfilled. The kingdom of the Pharaohs has passed away. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:1-28

(1) verses 3-6; In the first two the great event is described with poetical imagery; in the third, its cause is declared, and the irremediable completeness of its effects. The point of time assumed is immediately before the battle of Carehemish. The Egyptian army has taken up its position by the Euphrates, and Jeremiah, from his prophetic watch tower, recognizes the importance of the step. He knows that a collision of the two great powers is inevitable, and that the fortunes of his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:1-28

Judgment going on from the house of God. The former chapters have shown judgment beginning at the house of God. This and the following chapters show that judgment going on. I. JUDGMENT BEGINS AT THE HOUSE OF GOD . This whole life here is more or less a time of trial. God never suffers his Church to be long at ease. But there are especial times of trial, as in persecutions, bereavements, uprisings of the power of sin. And sometimes, as in the former chapters is told, God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:11

Go up into Gilead (see on Jeremiah 8:22 ). In vain shalt thou use, etc.; rather, in vain hast thou used , etc.; a much more vigorous, pictorial expression. Thou shalt not be cured. The literal rendering is more forcible, there is no plaster for thee; i.e. no bandage will avail to heal the wound (comp. Jeremiah 30:13 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:11

Incurable diseases. I. WHAT DISEASES ARE NATURALLY INCURABLE ? 1 . Sin. No man can root out his own evil nature. The wicked man, left to himself, will never grow into righteousness. Sin does not burn out; it continually finds fresh fuel and kindles a greater fire. 2 . The judgment of sin. This cannot be resisted, for it comes from the hand of the Almighty. It cannot be bought off by compensating merits, for the most we can do is not to deserve more punishment in the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 46:11

Balm - i. e., balsam, the usual remedy for wounds Jeremiah 8:22.In vain shalt ... - Or, in vain hast thou multiplied medicines: healing-plaster hast thou none. Nothing shall avail to heal the blow. read more

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