Jeremiah 46:25 NIV

Matthew Henry's Complete Commentary - Jeremiah 46:12-28

In these verses we have, I. Confusion and terror spoken to Egypt. The accomplishment of the prediction in the former part of the chapter disabled the Egyptians from making any attempts upon other nations; for what could they do when their army was routed? But still they remained strong at home, and none of their neighbours durst make any attempts upon them. Though the kings of Egypt came no more out of their land (2 Kgs. 24:7), yet they kept safe and easy in their land; and what would they... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 46:25

The Lord of hosts, the God of Israel, saith ,.... These titles are often given to the Lord, and set before prophecies that come from him; and, according to Kimchi, the reason why he is here spoken of as the God of Israel was, because the vengeance threatened to the Egyptians should come upon them, as a punishment for using Israel ill; as Shishak king of Egypt, and Pharaohnecho, who slew Josiah: behold, I will punish the multitude of No ; the inhabitants of it, which were many, called... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 46:25

The multitude of No - מנא אמון Amon minno , the Amon of No, called by the Greeks Διοσπολις , or Jupiter's city. It was the famous Thebes, celebrated anciently for its hundred gates. Amon was the name by which the Egyptians called Jupiter, who had a famous temple at Thebes. The word Pharaoh is twice repeated here; and Dr. Dahler thinks that one may design Pharaoh Hophrah, and the other Amasis, the new king. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 46:25

Verse 25 The Prophet speaks again in God’s name, and sets God’s glory in opposition to the perverseness of his own nation; for, as it has been said, he effected but little when he threatened the Egyptians. For the Jews, believing that land to be impregnable, were secure; because they thought that the Egyptians would come to their aid, and so they believed that they were fortified against any hostile power. As then the Jews were inebriated with this false confidence, the Prophet was constrained,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:1-26

The judgment of Egypt. This is twofold, first in the defeat at Carchemish ( Jeremiah 46:1-12 ), and then in a complete overthrow of the kingdom ( Jeremiah 46:13-26 ), which Jeremiah seems to have anticipated immediately after, just as the early Christians connected the destruction of Jerusalem with the expected end of the world. Though this anticipation was not chronologically correct, the essence of the prophecy was ultimately fulfilled. The kingdom of the Pharaohs has passed away. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:1-28

(1) verses 3-6; In the first two the great event is described with poetical imagery; in the third, its cause is declared, and the irremediable completeness of its effects. The point of time assumed is immediately before the battle of Carehemish. The Egyptian army has taken up its position by the Euphrates, and Jeremiah, from his prophetic watch tower, recognizes the importance of the step. He knows that a collision of the two great powers is inevitable, and that the fortunes of his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:1-28

Judgment going on from the house of God. The former chapters have shown judgment beginning at the house of God. This and the following chapters show that judgment going on. I. JUDGMENT BEGINS AT THE HOUSE OF GOD . This whole life here is more or less a time of trial. God never suffers his Church to be long at ease. But there are especial times of trial, as in persecutions, bereavements, uprisings of the power of sin. And sometimes, as in the former chapters is told, God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:20-26

A figurative description of the dark future of Egypt. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 46:25

The multitude of No; rather, Amen of No. Amon-Ra, or rather Amen-Ra, was the name adopted at Thebes (Homer's Thebes "of the hundred gateways," 'Iliad,' 9.383, called here "No," and in Nahum 3:8 "No [of] Anion") from the time of the eleventh dynasty, for the sun god Ra. Amen (Amen) signifies "hidden," for it is the mysterious, invisible deity who manifests himself in bodily form in the sun. From this name comes the classic designation, Jupiter-Ammon. Their gods … their kings; rather, ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 46:25

The multitude of No - Rather, Amon of No. Ammon or Jupiter-Ammon was the first of the supreme triad of Thebes. He was the deity invisible and unfathomable, whose name signifies “the concealed.” No-Amon, is the sacred city of Thebes, the capital of Upper Egypt. First then Yahweh’s anger falls upon the representatives of the highest divine and human powers, Amon of No and Pharaoh. It next punishes Egypt generally, and her gods and her kings, for each city had its special divinity, and inferior... read more

Matthew Henry's Complete Commentary - Jeremiah 46:12-28

John Gills Exposition of the Bible Commentary - Jeremiah 46:25

Adam Clarke's Commentary on the Bible - Jeremiah 46:25

John Calvin's Commentary on the Bible - Jeremiah 46:25

The Pulpit Commentary - Jeremiah 46:1-26

The Pulpit Commentary - Jeremiah 46:1-28

The Pulpit Commentary - Jeremiah 46:1-28

The Pulpit Commentary - Jeremiah 46:20-26

The Pulpit Commentary - Jeremiah 46:25

Albert Barnes' Notes on the Whole Bible - Jeremiah 46:25

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