Jeremiah 4:30

Matthew Henry's Complete Commentary - Jeremiah 4:19-31

The prophet is here in an agony, and cries out like one upon the rack of pain with some acute distemper, or as a woman in travail. The expressions are very pathetic and moving, enough to melt a heart of stone into compassion: My bowels! my bowels! I am pained at my very heart; and yet well, and in health himself, and nothing ails him. Note, A good man, in such a bad world as this is, cannot but be a man of sorrows. My heart makes a noise in me, through the tumult of my spirits, and I cannot... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 4:30

And when thou art spoiled, what wilt thou do ?.... Or, "O thou spoiled" F11 ואתי שדוד "et tu vastata", Pagninus, Montanus "et tu, res vastata", Cocceius. , wasted, and undone creature, how wilt thou help thyself? by what means dost thou think thou canst be delivered? it suggests that her ruin was inevitable; that she could not be recovered from it by herself, or any other: though thou clothest thyself with crimson ; and so look like some rich and noble person; hoping thereby to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 4:30

Though thou rentest thy face with painting - This probably refers to the custom of introducing stibium a preparation of antimony, between the eye and the lids, in order to produce a fine lustre, which occasions a distension of the eye-lid in the time of the operation. In order to heighten the effect from this some may have introduced a more than ordinary quantity, so as nearly to rend the eye-lid itself. Though thou make use of every means of address, of cunning, and of solicitation, to... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 4:30

Verse 30 The Prophet boldly ridicules the Jews, in order to cast down their pride and haughtiness. It was indeed his object to check that pride with which they were elated against God. The Prophet could not have done this without assuming a higher strain than usual, and by rendering his discourse more striking by using metaphorical words. It is indeed the language of derision; he exclaims, What wilt thou do, thou wretched one? The Jews had hitherto been inflated with contempt towards God, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 4:5-31

A revelation of grievous purport has suddenly reached the prophet. See how the foe draws nearer and nearer, and how alarm drives the scattered population to seek for refuge in the fortified cities. Can such be the issue of the promises of peace with which Jehovah has encouraged his people? Such are the contents of the first paragraph ( Jeremiah 4:5-10 ). Next,-in short, detached figures the prophet sets forth the sin of the people and its punishment. Like a scorching simoom is the former;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 4:5-31

The proclamation of woe. Such is the character of this entire section, and we observe upon this proclamation— I. THAT , LIKE ALL SUCH , IT IS PROMPTED BY DIVINE LOVE . The most fearful judgments contained in the whole Bible are those denounced by our Lord Jesus Christ. The most awful words ever spoken are those which proceeded out of the mouth of him at whose graciousness all-men wondered. It is evident, therefore, that they were the utterances, as is this one here,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 4:19-30

The fellowship of Christ's sufferings. The extreme anguish of the prophet which is revealed in these verses justifies the affirmation that, like St. Paul, Jeremiah also knew "the fellowship of Christ's sufferings." Consider— I. THEIR NATURE . 1. The sight of the constant dishonor done to God. This was part of our Lord's suffering. Living amongst men at all involved it. It has been said truly that, if the Son of God became incarnate, he must be a "man of sorrows." But if it be a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 4:20-30

"Suddenly are my tents spoiled." "When thou art spoiled, what wilt thou do?" A surely coming confession compelling a present serious question. Note the historic reference of the words to the people to whom the prophet spoke. Applying them in more general sense, let us observe— I. THE CONFESSION . "Suddenly," etc. This confession. 1. Not that of the child of God , for his tents cannot be spoiled. 2. The confession of the worldling and all those who are living without... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 4:30

And when thou art spoiled , etc. It is Jerusalem who is addressed—Jerusalem, personified as a woman, who decks herself out finely to please her admirers. All these arts are in vain, for a violent repulsion has converted her lovers into her deadly enemies. And when Jerusalem is "spoiled," or taken by storm, what device will there be left to attempt? The "lovers" are the foreign powers to whom the Jews paid court ( Jeremiah 2:18 , Jeremiah 2:36 , 87). Though thou rentest thy face , etc;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 4:30

The abject helplessness which resorts to false pretensions and its failure. I. ABJECT HELPLESSNESS . This follows the discovery or punishment of sin. It is when Israel "is spoiled." Israel is boastful and self-confident before the disaster comes; the prophet advises him to consider what he will do after it has fallen on him. What can be done in such a case? The sin cannot be undone; once revealed it cannot be hidden again; punishment from God cannot be successfully resisted by man.... read more

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