Jeremiah 50:14

Matthew Henry's Complete Commentary - Jeremiah 50:9-20

God is here by his prophet, as afterwards in his providence, proceeding in his controversy with Babylon. Observe, I. The commission and charge given to the instruments that were to be employed in destroying Babylon. The army that is to do it is called an assembly of great nations (Jer. 50:9), the Medes and Persians, and all their allies and auxiliaries; it is called an assembly, because regularly formed by the divine will and counsel to do this execution. God will raise them up to do it, will... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 50:14

Put yourselves in array against Babylon round about ,.... This is directed to the Medes and Persians, to dispose of their army in proper places round about the city of Babylon, to besiege it; and to order their instruments of war, fit for that purpose, a convenient manner; since they might be sure of victory, the Lord being wroth with it, and having so severely threatened its ruin: all ye that bend the bow, shoot at her, spare no arrows ; the Elamites, or Persians, as before observed,... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 50:14

Verse 14 The Prophet now turns to address the Medes and Persians, and instigates them, in the name of God, to destroy Babylon. We have already said, why the Prophets assume authority over all nations, even that they might show that God’s power is connected with his word. For men do not easily apprehend the efficacy of God’s word, and think that the air is to no purpose beaten by an empty sound. Hence the Prophets show that God has his hand extended whenever he speaks, so that nothing is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 50:1-46

Jeremiah 50:1-46 . AND 51. ON BABYLON . This attitude of reserve is not assumed without substantial grounds, derived from two sources—the epilogue ( Jeremiah 51:59-64 ) and the prophecy itself. First, as to the epilogue. It is clear that the words, "and they shall be weary," are out of place in Jeremiah 51:64 , and that they are wrongly repeated from Jeremiah 51:58 . But how came they to be repeated? Because, originally, the declaration, "Thus far are the words of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 50:6-20

Israel as lost sheep. This is a favourite theocratic title of Israel—the sheep of God's pasture. In itself an appeal to the traditional pastoral character of the nation, and to the marvellous guidance of their forefathers by Jehovah through the wilderness. He was the Shepherd of Israel. The extent of their apostasy is here described. I. IT WAS COMPLETE . 1 . They had wandered. The allurements of idolatry had led them on and on, and they had at length yielded to them. They... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 50:11-20

Babylon's desolation and Israel's glorification. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 50:14

Put yourselves in array, etc. The Authorized Version, guided, perhaps, by considerations of rhythm, has misplaced the first stop, which ought to be after "bow." The Medes are referred to in a parallel prophecy as great archers ( Isaiah 13:18 ). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 50:14

place the colon after bow. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 50:12-16

Jeremiah 50:12-16. Your mother shall be sore confounded Namely, Babylon the metropolis, or mother-city of the empire. Or, your country shall be ashamed of you, her children, who are not able to defend her. Behold, the hindermost of the nations, &c. The translation of this clause in the Vulgate seems much preferable to ours, Ecce novissima erit in gentibus, et deserta, invia, et arens, behold, she shall be the hindermost of the nations, a wilderness, desolate and dry. Because of the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 50:1-46

A message concerning Babylon (50:1-46)Finally, Jeremiah sees that the nation that God used to punish Judah will itself be punished. Bel, or Merodach (Marduk), the chief god of Babylon, will be powerless to save Babylon when the attack comes (50:1-3).Since the Judeans will by this time have humbly repented before God, the downfall of Babylon will give them the opportunity to return to the land where their ancestors once lived (4-5). (When Cyrus of Persia conquered Babylon in 539 BC, he promptly... read more

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