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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 5:1-9

Here is, I. A challenge to produce any one right honest man, or at least any considerable number of such, in Jerusalem, Jer. 5:1. Jerusalem had become like the old world, in which all flesh had corrupted their way. There were some perhaps who flattered themselves with hopes that there were yet many good men in Jerusalem, who would stand in the gap to turn away the wrath of God; and there might be others who boasted of its being the holy city and thought that this would save it. But God bids... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 5:6

Wherefore a lion out of the forest shall slay them ,.... Meaning King Nebuchadnezzar out of Babylon, a place full of people, and so comparable to a forest, as the king is to a lion, for his strength, fierceness, and cruelty; and who came from thence, besieged and took Jerusalem; and who not only slew their young men with the sword, but also the king's sons, and the princes and nobles of Judah, 2 Chronicles 36:17 . and a wolf of the evenings shall spoil them ; which, having sought for... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 5:6

Wherefore a lion - Nebuchadnezzar, according to the general opinion; who is called here a lion for his courage and violence, a bear for his rapaciousness, and a leopard for his activity. Dahler supposes the Scythians to be intended, both here and in Jeremiah 4:7 . read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 5:6

Verse 6 Here, at length, God shews that he was moderate in his judgments, so that the wicked in vain charged him, as it is usual with them, with too much rigor. Some render the words in the past tense, and think the sense to be, that the Prophet reminds the Jews that they had not been afflicted without reason by so many evils, as they had deserved heavier punishments. But another view may be taken; for we know that in Hebrew the tenses often change; and I am inclined to regard the future tense... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 5:1-9

Gladly would Jehovah pardon, if his people showed but a gleam of sound morality. But they are all deaf to the warning voice—the Law of God is flagrantly violated. In particular the marriage tie, as well the typical one between man and woman as the anti-typical between the people and its God, is openly disregarded (comp. Hosea 4:1 ; Micah 7:2 ; Isaiah 64:6 , Isaiah 64:7 ; Psalms 14:3 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 5:3-6

Chastisement thwarted by universal stubbornness. I. THE FACT THAT GOD 'S CHASTISEMENTS ARE THWARTED . The chastisements are evidently indicated as severe, and the reason of the severity is hinted in the [preliminary question. God is looking for truth, looking for it in the midst of oaths broken and despised. He looks for faithfulness in all the ways in which it can be shown, There must be correspondence between promises and performances; there must be stability of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 5:6

This verse reminds us of a famous passage in the first canto of Dante's 'Commedia,' in which Dante the pilgrim is successively opposed by three wild beasts—a panther, a lion, and a she-wolf. That the poet had Jeremiah in his mind cannot be doubted. The deep knowledge of the Scriptures possessed by medieval theologians (and such was Dante) may put many Protestants to shame. Curiously enough, whereas the early commentators on Dante interpret these wild beasts of vices, the moderns find... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 5:6

Evenings - See the margin. From its habit of skulking about in the twilight the wolf is often called the “evening wolf” Habakkuk 1:8; Zephaniah 3:3, but the word used here means a sandy desert.Leopard - panther. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 5:6

Jeremiah 5:6. Wherefore a lion, &c. Nebuchadnezzar and the Chaldean army are here pointed at under the metaphor of beasts of prey, of three kinds: being powerful, courageous, and violent as a lion; rapacious, greedy, and devouring as a wolf; and swift, lively, and active as a leopard. The word ערבוה , rendered evenings in the text, is translated deserts in the margin of our Bibles, which probably is the sense here intended. “And those wide and extensive plains, or unenclosed... read more

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