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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 7:1-15

These verses begin another sermon, which is continued in this and the two following chapters, much to the same effect with those before, to reason them to repentance. Observe, I. The orders given to the prophet to preach this sermon; for he had not only a general commission, but particular directions and instructions for every message he delivered. This was a word that came to him from the Lord, Jer. 7:1. We are not told when this sermon was to be preached; but are told, 1. Where it must be... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 7:10

And come and stand before me in this house ,.... In the temple; this they did after they had been guilty of such immoralities and idolatry; thinking by their appearance there, and their performance of a few ceremonies, and offering of some sacrifices, that all were atoned for: or this denotes their impudence, that, after the commission of such notorious crimes, they should have the front to come into the house of God, and stand before him, as if they had never departed from him, and were his... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 7:10

Verse 10 The Prophet now adds, Ye come, that is, after ye have allowed yourselves to steal, and to murder, and to commit adultery, and to corrupt the whole worship of God, — at last, Ye come and stand before me in this temple. God proceeds with the same subject; for it was not only his purpose in this place to condemn the Jews as murderers, and thieves, and adulterers, but he proceeds farther, even to shew their shameless effrontery in coming with an unblushing front and entering the Temple, as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 7:1-14

The doom of the temple. I. THE MESSAGE TO THOSE CONCERNED CANNOT BE ESCAPED . The message is to men who make their boast and confidence in the temple. To be within temple reach seems to place them in a kind of fortress. Such must evidently be met on their own ground. And thus the prophet is sent to the temple gate. There, assuredly, all who took any deep interest in the temple would be found. Jeremiah himself belonged to the priests, and there is no saying but what, prophet... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 7:1-34

The relations of righteousness and religion. This chapter, as indeed so much other of Jeremiah's prophecies, teaches not a little Concerning this great theme. In this chapter we note how it shows— I. THAT RIGHTEOUSNESS IS THE PRINCIPAL THING . 1. It is God's solemn demand (verse 2). 2. It is God's perpetual demand. See the whole chapter, the whole prophecy. "Amend your ways and your doings" (verse 3) is its constant appeal. 3. At first it was his only... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 7:5-16

Strange church-goers. I. LOOK AT THEM AS JEREMIAH SAW THEM . Thieves ( Jeremiah 7:6 , Jeremiah 7:9 ), most cruel oppressors, murderers, adulterers, etc. Yet they were all going into the temple to worship the Lord. Strange church-goers indeed. II. ASK IF THERE BE ANY SUCH NOW ? What if some angel of God, unseen by us, were to mark on the foreheads of all who enter our churches now their true characters in the sight of God: would there be no fraudulent,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 7:8-15

The formalism of Jewish religion exposed. The lesson of Shiloh. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 7:9-11

Sacrilege. I. WHAT DO WE GENERALLY UNDERSTAND BY THIS WORD ? 1. Some use it of disregard of ritual. 2. Others of secular employment of sacred places or things. 3. Others of those persons whom they regard as unauthorized presuming to minister in holy things. 4. Others of robbing churches, etc. But without discussing these, let us note— II. WHAT GOD COUNTS AS SACRILEGE . It is declared here ( Jeremiah 7:11 ). It is when men turn the Church of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 7:10

And come , etc.; rather, and then ye come , etc. We are delivered to do , etc.; rather, we have escaped , in order to do , etc. To make the concluding words of the verse a part of the speech seems hardly fair to the Jews, who would certainly not proclaim that they had made their escape from the threatened judgment with the object of prosecuting abominable acts. Such a view, moreover, greatly weakens the force of the emphatic "We have escaped." "In order to do," etc; are the words... read more

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