Jeremiah 9:6 NIV

Matthew Henry's Complete Commentary - Jeremiah 9:1-11

The prophet, being commissioned both to foretel the destruction coming upon Judah and Jerusalem and to point out the sin for which that destruction was brought upon them, here, as elsewhere, speaks of both very feelingly: what he said of both came from the heart, and therefore one would have thought it would reach to the heart. I. He abandons himself to sorrow in consideration of the calamitous condition of his people, which he sadly laments, a one that preferred Jerusalem before his chief joy... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 9:6

Thine habitation is in the midst of deceit ,.... In the midst of a people of deceit, as Kimchi and Ben Molech. These are the words of the Lord to the prophet, showing what a people he dwelt among, and had to do with; how cautiously and prudently he should act; how little they were to be trusted to and depended upon; and what little hope there was of bringing them to true repentance, since there was so much deceit and hypocrisy among them. The Targum interprets the words not of the habitation... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 9:6

Verse 6 The Prophet here introduces God as the speaker, that the Jews might know that they had not to do with mortal man. For they might, according to their usual perverseness, have raised this objection, “Thou indeed severely condemnest us, and treatest us reproachfully; but who has made thee our judge?” Lest then they should think that the words which he had hitherto declared, were the words of man, he interposes the authority of God, Thou, he says, dwellest in the midst of a deceitful people... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 9:2-6

The self-opposition and futility of the sinner's life. A strong argument against the practice of a thing may often be found in the supposition that it should become universal. This is valid in the case of the practices and desires of wicked men. The idea of Hobbes concerning the original state of human society is ingenious and conceivable from this very reason, were it not contradicted by the world's history. I. ONE SIN ENTAILS ANOTHER , AND CRIME LEADS TO CRIME . ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 9:2-22

Complaint of the treachery and folly of the people; lamentation over their consequences. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 9:4-8

Falsehood. I. SIN CULMINATES IN UNIVERSAL FALSEHOOD . The intellectual aspect of sin is untruth. Every sin is a lie. The triumph of sin is the overthrow of all truth and trust. II. FALSE RELATIONS WITH GOD LEAN TO FALSE RELATIONS WITH MEN . Religion and morality mutually influence each other. The worship of a god known to be false develops a life of falseness. The hypocritical service of God is likely to be accompanied by dishonest dealings with men. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 9:4-8

The social bond a rope of sand. This is very strong language for a man to use concerning the society in which he lives, but it harmonizes with the strength of the language which the prophet has been using with respect to himself in Jeremiah 9:1 , Jeremiah 9:2 . A very bad state of things cannot be described by mild words. Such descriptions as that in this passage make plain how just and necessary the impending desolation of Jerusalem was. He who has just expressed such wishes for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 9:6

Thine habitation , etc. According to St. Jerome, this is addressed to the prophet; but it is better to follow the Targum, which makes the clause refer to the Jewish people. The connection is (as Dr. Payne Smith points out)," Trust no one; for thou dwellest surrounded by deceit on every side." read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 9:2-9

From their punishment the prophet now turns to their sins.Jeremiah 9:2The prophet utters the wish that he might be spared his daily striving, and in some lone wilderness give way to his sorrow, without restraint.A lodging place - It was usual to build in the desert, either by private charity or at the public expense, caravanserais, to receive travelers for a single night, who had however to bring their own supplies with them.An assembly - Or, a gang.Treacherous - Faithless toward one... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 9:4-6

Jeremiah 9:4-6. Take ye heed every one of his neighbour Or, of his friend, as רעהו rather signifies; of him who pretends friendship to him, or whom he has befriended. And trust ye not in a brother Against whom you must stand as much upon your guard as if you were dealing with a stranger. For every brother will utterly supplant Will deceive, overreach, and take all possible advantage of his nearest relation; and every neighbour Or friend, rather, as before; will walk with slanders... read more

Matthew Henry's Complete Commentary - Jeremiah 9:1-11

John Gills Exposition of the Bible Commentary - Jeremiah 9:6

John Calvin's Commentary on the Bible - Jeremiah 9:6

The Pulpit Commentary - Jeremiah 9:2-6

The Pulpit Commentary - Jeremiah 9:2-22

The Pulpit Commentary - Jeremiah 9:4-8

The Pulpit Commentary - Jeremiah 9:4-8

The Pulpit Commentary - Jeremiah 9:6

Albert Barnes' Notes on the Whole Bible - Jeremiah 9:2-9

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 9:4-6

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