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Matthew Henry

Matthew Henry's Complete Commentary - Job 14:7-15

We have seen what Job has to say concerning life; let us now see what he has to say concerning death, which his thoughts were very much conversant with, now that he was sick and sore. It is not unseasonable, when we are in health, to think of dying; but it is an inexcusable incogitancy if, when we are already taken into the custody of death's messengers, we look upon it as a thing at a distance. Job had already shown that death will come, and that its hour is already fixed. Now here he shows,... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 14:10

But man dieth, and wasteth away ,.... All men, every man, "Geber", the mighty man, the strong man; some die in their full strength; the wise man, notwithstanding all his wisdom and knowledge, and even skill in the art of medicine; the rich man, with all his riches, with which he cannot bribe death, nor keep it off; the great and the honourable, emperors, kings, princes, nobles, all die, and their honour is laid in the dust; yea, good men die, though Christ has died for them; even those that... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 14:10

But man dieth - No human being ever can spring from the dead body of man; that wasteth away, corrupts, and is dissolved; for the man dies; and when he breathes out his last breath, and his body is reduced to dust, then, where is he? There is a beautiful verse in the Persian poet Khosroo, that is not unlike this saying of Job: - "I went towards the burying ground, and wept To think of the departure of friends which were captives to death; I said, Where are they! and Fate Gave back... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 14:1-12

1. Self-defence before God: 2. Plaint of the weakness and vanity of mankind. Job's troubles are typical of the common doom of mankind—the "subjection, to vanity." And again (comp. Job 3:7 ; Job 7:1-5 ) he bursts forth into lamentation over the universal doom of sorrow. I. HIS NATURAL WEAKNESS . (Verses 1-2.) His origin is in frailty; he is "born of woman." His course is brief, and full of unrest. He sees himself mirrored in all natural things that fleet and pass: II. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 14:1-22

This chapter, in which Job concludes the fourth of his addresses, is characterized by a tone of mild and gentle expostulation, which contrasts with the comparative vehemence and passion of the two preceding chapters. It would seem that the patriarch, having vented his feelings, experiences a certain relief, an interval of calm, in which, his own woes pressing less heavily upon him, he is content to moralize on the general condition of humanity. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 14:7-10

Sad views of life. If the tree be cut down, it springs again; but if man dieth, he wasteth away. Certainly, then, man's hope is not in this life. The dismal views given in these few verses demand the full assurance of the resurrection. This is a feature of the Book of Job. It presents a negative view of human life. There is always a demand to be met. Only the fuller teachings of the New Testament meet it. Consider this aspect of human life with its demand for supplementary views in order to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 14:7-14

Is there a life beyond the grave? We have here one of the dim Old Testament speculations on the life beyond, that stand out in startling contrast to the prevalent obscurity and apparent indifference of ancient Hebrew thought in regard to the great future. This serves as a good starting-point from which to approach the more full Christian light on the resurrection. I. THE CRAVING FOR IMMORTALITY IS INSTINCTIVE . The craving may be hidden by more pressing desires of the moment;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 14:7-15

Job to God: 3. A glimpse into the life beyond. I. " IF A MAN DIE , SHALL HE LIVE AGAIN ?" No! 1 . The voice of nature is against it. "For there is hope of a tree, if it be cut down, that it will sprout again," etc. (verses 7-9). But nothing like this occurs in the case of man, of whom rather the cheerless proverb holds that, as the tree falls, so shall it lie ( Ecclesiastes 11:3 ). Hewn down by the axe of death, or laid prostrate by age beneath the sod, there is in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 14:10

But man dieth . "Man" is here גבר , "the brave, strong man," not אדם or אנוֹשׁ , and the meaning is that man, however brave and' strong, perishes. And wasteth away ; i.e. "comes to nought, remains no strength or vitality." Yea, man giveth up the ghost, and where is he? "Where is he?" Job could not answer this question. He might say, " In Sheol ." But where was Sheol, and what was Sheol? There was no written revelation on this subject, and no traditional knowledge on which... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 14:10

But man dieth and wasteth away - Margin, “Is weakened, or cut off.” The Hebrew word (חלשׁ châlash) means to overthrow, prostrate, discomfit; and hence, to be weak, frail, or waste away. The Septuagint renders it Ἀνὴρ δὲ τελευτήσας ᾤχετο Anēr de teleutēsas ōcheto - “man dying goes away.” Herder renders it,” his power is gone.” The idea is, he entirely vanishes. He leaves nothing to sprout up again. There is no germ; no shoot; no living root; no seminal principle. Of course, this... read more

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