Job 21:34

Matthew Henry's Complete Commentary - Job 21:27-34

In these verses, I. Job opposes the opinion of his friends, which he saw they still adhered to, that the wicked are sure to fall into such visible and remarkable ruin as Job had now fallen into, and none but the wicked, upon which principle they condemned Job as a wicked man. ?I know your thoughts,? says Job (Job 21:27); ?I know you will not agree with me; for your judgments are tinctured and biassed by your piques and prejudices against me, and the devices which you wrongfully imagine against... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 21:34

How then comfort ye me in vain ,.... This is the conclusion Job draws from the above observations: his friends came to comfort him, and they took methods for it, as they thought, but miserable comforters were they all; what they administered for comfort was in vain, and to no purpose; nor could any be expected from them, on the plan upon which they proceeded; they suggested he was a bad man, because of his afflictions, and they exhorted him to repentance and reformation, and then promised... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 21:34

How then comfort ye me in vain - Mr. Good translates: "How vainly then would ye make me retract!" See the note on Job 21:2 . I cannot retract any thing I have said, as I have proved by fact and testimony that your positions are false and unfounded. Your pretensions to comfort me are as hollow as the arguments you bring in support of your exceptionable doctrines. This chapter may be called Job's triumph over the insinuated calumnies, and specious but false doctrines, of his opponents. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 21:1-34

Job answers Zophar, as he had answered Bildad, in a single not very lengthy chapter. After a few caustic introductory remarks (verses 2-4), he takes up the challenge which Zophar had thrown out, respecting the certain punishment, in this life, of the wicked ( Job 20:4-29 ), and maintains, "in language of unparalleled boldness'' (Cook), the converse of the proposition. The wicked, he says, live, grow old, attain to great power, have a numerous and flourishing offspring, prosper, grow... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 21:1-34

Job to Zophar: Audi alteram partem. I. THE SPIRIT OF JOB 'S REPLY . 1 . Intense earnestness. Indicated by the respectful invitation addressed to his friends to attend to his discourse, the nervous reduplication of the verb "hear," and the assurance that such behaviour on their part would more effectually console him than all their eloquent and laboured harangues. Job's character of eminent sanctity, Job's condition of extreme wretchedness, and Job's condemnation by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 21:1-34

Diverse interpretations of life. The friends of Job remain entrenched in the one firm position, as they think it, which they have from the first taken up. No appeals on his part have availed to soften their hearts, or induce a reconsideration of the rigid theory of suffering which they have adopted. But he now, no longer confining himself to the assertion of his personal innocence, makes an attack upon their position. He dwells upon the great enigma of life—the prosperity of the wicked... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 21:34

How then comfort ye me in vain, seeing in your answers there remaineth falsehood? Your position, that the godly always prosper, while the wicked are afflicted and brought low, being an absolutely false one, your attempts to console and comfort me are wholly vain and futile. Why continue them? Most commentators consider the second colloquy here to end, and a pause to occur, before Eliphaz resumes the argument. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 21:34

Vain comfort. The three bungling comforters are wasting their efforts, because they are not speaking the truth. Their misapprehension and misrepresentation vitiate all their good intentions. I. WE MUST UNDERSTAND THOSE WHOM WE WOULD HELP . 1 . By mixing with them . Job's friends took the first step. They travelled from their remote homes across the desert and came to see him. We can only help the miserable if we first go among them and see them with our own eyes.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 21:34

How then comfort ye me in vain ... - That is, how can you be qualified to give me consolation in my trials, who have such erroneous views of the government and dealings of God? True consolation could be founded only on correct views of the divine government; but such views, Job says, they had not. With their conceptions of the divine administration, they could not administer to him any real consolation. We may learn hence,(1) That all real consolation in trial must be based on correct... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 21:34

Job 21:34. How then comfort ye me in vain? See then how ill you discharge the office of comforters, whose arguments have so little truth in them. Or, Why do you seek to comfort me with vain hopes of recovering my prosperity if I repent, seeing your grounds are manifestly false, and common experience shows, what also every body can tell you, that good men are very often in great tribulation, while the vilest of men thrive and prosper in the world. read more

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