Job 34:11 NIV

Matthew Henry's Complete Commentary - Job 34:10-15

The scope of Elihu's discourse to reconcile Job to his afflictions and to pacify his spirit under them. In order to this he had shown, in the foregoing chapter, that God meant him no hurt in afflicting him, but intended it for his spiritual benefit. In this chapter he shows that he did him no wrong in afflicting him, nor punished him more than he deserved. If the former could not prevail to satisfy him, yet this ought to silence him. In these verses he directs his discourse to all the company:... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 34:11

For the work of a man will he render unto him ,.... The reward of his work, as Ben Gersom interprets it, whether the work of a wicked man or of a good man: and cause every man to find according to his ways . Which is a truth frequently inculcated in the Scriptures; and will take place especially at the resurrection of the dead, which is for that purpose, and at the final judgment, by the righteous Judge of all; for, though wicked men may not be punished now according to their deserts,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 34:11

For the work of a man shall he render - God ever will do justice; the righteous shall never be forsaken, nor shall the wicked ultimately prosper. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 34:1-37

In this chapter Elihu turns from Job to those whom he addresses as "wise men" (verse 2), or "men of understanding" (verse 10). Whether these are Job's three special friends, or others among the company which had perhaps gathered to hear the debate, is uncertain. He makes the subject of his address to them Job's conduct—scarcely a polite thing to do in Job's presence. Job, he says, has scorned God and charged him with injustice (verses 5-9). He will vindicate him. This he proceeds to do in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 34:1-37

Elihu to the bystanders: the case of Job tried. I. THE COURT CONSTITUTED . 1 . The panel . Job, a good man, a great sufferer, sorely calumniated deeply perplexed, involved in doubt and darkness, and guilty of much presumption. 2 . The judges . Either the three friends ironically addressed as "wise men," or the bystanders, among whom were doubtless many possessed of sound wisdom and discretions" wise" and "knowing ones" (verse 2), "men of understanding," literally,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 34:1-37

Elihu's second discourse: man has no right to doubt of God's fustier. I. CENSURE OF JOB 'S DOUBTS . ( Job 34:1-9 .) In silence Job has listened to the reproof of his friend, and has apparently taken to heart the lesson that in justifiable self-defence we may carry our protests beyond the true boundary, and exaggerate our innocence while rejecting false imputations. Elihu therefore rises again, and proceeds with his second reproof. Job has represented God as a cruel, unjust... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 34:11

For the work of a man shall he render unto him . God "rewardeth every man according to his work" (Ps 62:13), renders to each one good or evil, according as his own deeds have been the one or the other. But this must be understood of the man's whole conduct, and God's entire treatment of him. Such an absolute rectitude of God's moral government, considered as a whole, is implied and involved in his absolute and perfect justice. And cause every man to find according to his ways . We... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 34:11

For the work of a man shall he render unto him - He shall treat each man as he deserves - and this is the essence of justice. Of the truth of this, also, there could have been no question. Elihu does not, indeed, apply it to the case of Job, but there can be little doubt that he intended that it should have such a reference. He regarded Job as having accused God of injustice, for having inflicted woes on him which he by no means deserved. He takes care, therefore, to state this general... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 34:10-12

Job 34:10-12. Hearken to me, ye men of understanding Ye who are present, and understand these things, do you judge between Job and me. Far be it from God that he should do wickedness This I must lay down as a principle, that the righteous and holy God neither does nor can deal unjustly with Job, or with any man, as Job insinuates that God hath dealt with him. For the work of a man That is, the reward of his work; shall he render unto him, &c. Job’s afflictions, though great and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Job 34:1-37

The justice of God (34:1-35:16)When Job does not reply to Elihu’s challenge, Elihu turns to the onlookers and repeats some of Job’s rash statements about the injustice of God (34:1-6). Let them judge for themselves. Surely such words prove Job’s wickedness (7-9).God is not unjust, says Elihu, and no one can tell him what to do. He is the governor of the universe (10-13). He is the source of all life and, if he wished, he could bring all life to an end (14-15). God governs perfectly and shows no... read more

Matthew Henry's Complete Commentary - Job 34:10-15

John Gills Exposition of the Bible Commentary - Job 34:11

Adam Clarke's Commentary on the Bible - Job 34:11

The Pulpit Commentary - Job 34:1-37

The Pulpit Commentary - Job 34:1-37

The Pulpit Commentary - Job 34:1-37

The Pulpit Commentary - Job 34:11

Albert Barnes' Notes on the Whole Bible - Job 34:11

Joseph Benson's Commentary of the Old and New Testaments - Job 34:10-12

Bridgeway Bible Commentary - Job 34:1-37

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