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Matthew Henry

Matthew Henry's Complete Commentary - Job 35:9-13

Elihu here returns an answer to another word that Job had said, which, he thought, reflected much upon the justice and goodness of God, and therefore ought not to pass without a remark. Observe, I. What it was that Job complained of; it was this, That God did not regard the cries of the oppressed against their oppressors (Job 35:9): ?By reason of the multitude of oppressions, the many hardships which proud tyrants put upon poor people and the barbarous usage they give them, they make the... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 35:10

But none saith, where is God my Maker ?.... Or "Makers" F25 עשי "factores mei"; Drusius, Mercerus, Piscator, Cocceius, Michaelis, Schultens; so Broughton. , as in Psalm 149:2 ; for there are more concerned in the formation of man, Genesis 1:26 ; even the Father, Son, and Spirit, who are the one God that has made all men, Malachi 2:10 . Now not one of the oppressed ones that cry by reason of their oppression, or very few of them, inquire after God, seek unto him for help and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 35:10

Where is God my Maker - They have no just apprehension of his being; they do not consider themselves his creatures, or that he who created them still preserves them, and would make them happy if they would pray unto him. Who giveth songs in the night - This is variously translated. "Before whom the high angels give praise in the night." - Chaldee. "Who sets the night-watches." - Septuagint. "Gives meditations in the night." - Syriac and Arabic. "And that shyneth upon us that we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 35:1-16

In this short chapter, once more Elihu addresses himself to Job, first (verses 1-8) answering his complaint that a life of righteousness has brought him no correspondent blessings; and then (verses 9-14) explaining to him that his prayers and appeals to God have probably not been answered because they were not preferred in a right spirit, i.e. with faith and humility. Finally (verse 15, 16), he condemns Job for haughtiness and arrogance, and reiterates the charge that he "multiplies... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 35:1-16

Elihu to Job: the trial of Job continued. I. JOB 'S OFFENCE RESTATED . Returning to the charge, Elihu accuses Job of having given utterance to two dangerous assertions. 1 . That his ( Job ' s ) righteousness was greater than God ' s. "Thinkest thou this to be right?"—dost thou hold this for a sound judgment?—"that thou saidst, My righteousness is more than God's?" (verse 2). That Job never used this expression may be true; but that Elihu does not unfairly represent the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 35:1-16

Elihu's third speech: the profit of godliness. I. FOLLY OF THE OPINION THAT THERE IS NO PROFIT IN GODLINESS . ( Job 35:1-8 .) A good man, says Elihu, would not speak as Job has done, questioning whether godliness is more profitable than sin. But what is the refutation of this dangerous notion? The speaker points to the blessed self-sufficiency of God, the exalted One in the heavens. In this light man must appear alone as one who draws advantage from his righteousness... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 35:9-11

The cry that is not unto God. Elihu continues to press Job severely. His teachings run in the lines of truth, and they approach more nearly to the design of Job's suffering than those of Job's friends, but they fail actually to reach it. He makes many sagacious reflections on human conduct. This is one. There is a cry raised by the suffering ones under the heavy burden of their multiplied oppressions, and "by reason of the arm of the mighty." How often is it that these address not their cry... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 35:9-14

Job had made it a frequent subject of complaint that God did not hear, or at any rate did not answer, his prayers and cries for relief. Elihu answers that Job's case is not exceptional. Those who cry out against oppression and suffering frequently receive no answer, but it is because they "ask amiss." Job should have patience and trust. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 35:10

But none saith, Where is God my Maker? The oppressed, in many eases, do not appeal to God at all. They mutter and complain and groan because of their afflictions; but they have not enough faith in God to cry to him. Or, if they do so cry, it is not in a right spirit; it is despondingly, despairingly, not confidently or cheerfully. God is one who giveth songs in the night. The truly pious man sings hymns of praise in his affliction, as Paul and Silas did in the jail at Philippi, looking to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 35:10

Man's forgetfulness of God' and God's remembrance of man. I. MAN 'S FORGETFULNESS OF GOD . "None saith, Where is God my Maker?" 1 . The cause of it. (a) a sense of guilt, which instinctively urges man to shun God's presence ( Genesis 3:8 ); (b) the dominion of the world, which over every sinful heart exercises an almost resistless fascination ( 1 John 2:15 ); and (c) an absorption in self, which, by magnifying all its own little interests and concerns, its... read more

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