Job 4:17 NIV

Matthew Henry's Complete Commentary - Job 4:12-21

Eliphaz, having undertaken to convince Job of the sin and folly of his discontent and impatience, here vouches a vision he had been favoured with, which he relates to Job for his conviction. What comes immediately from God all men will pay a particular deference to, and Job, no doubt, as much as any. Some think Eliphaz had this vision now lately, since he came to Job, putting words into his mouth wherewith to reason with him; and it would have been well if he had kept to the purport of this... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 4:17

Shall mortal man be more just than God ?.... Poor, weak, frail, dying man, and so sinful, as his mortality shows, which is the effect of sin; how should such a man be more righteous than God? who is so originally and essentially of himself, completely, perfectly, yea, infinitely righteous in his nature, and in his works, both of providence and grace; in chastising his people, punishing the wicked, and bestowing favours upon his friends, even in their election, redemption, justification,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 4:17

Shall mortal man - אנוש enosh ; Greek βροτος poor, weak, dying man. Be more just than God? - Or, יצדק מאלוה האנוש haenosh meeloah yitsdak ; shall poor, weak, sinful man be justified before God? Shall a man - גבר gaber , shall even the strong and mighty man, be pure before his Maker? Is any man, considered merely in and of himself, either holy in his conduct, or pure in his heart? No. He must be justified by the mercy of God, through an atoning sacrifice; he must be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 4:1-21

Spence, H. D. M., etc.

The Pulpit Commentary - Job 4:12-21

Eliphaz proceeds to narrate a spiritual experience of a very strange and striking character. It was night, and he had fallen asleep, when suddenly he was, or seemed to himself to be, awake. A horrible fear came over him, and all his limbs trembled and quaked. Then a spirit seemed to pass before his face, while every hair on his body rose up and stiffened with horror. It did not simply pass across him, but stood still, in a formless form, which he could see but not clearly distinguish. There... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 4:12-21

Eliphaz to Job: 2. A message from the spirit-world. I. THE DEVOUT SEER . 1 . Reposing on his couch. A modern poet (Robert Buchanan, 'Book of Orm.,' 1.), depicting how "in the beginning, ere time grew," the beautiful Maker of all things drew around his face, which has ever since been invisible to mortal eye, the wondrous veil of the firmament, represents that face as closest pressed in the daytime, when the sky is clearest, adding that at nightfall, when the darkness deepens and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 4:12-21

The condemnation of man in presence of the Divine holiness. With a figure of great boldness and grandeur Eliphaz urges his words upon Job. He is trying to illustrate the great principle of the righteous retributions of the Divine government. In the visions of the night there appeared a spirit to pass before his face, and in the dead silence he heard a voice saying, "Shall mortal man be more just than God? shall a man be more pure than his Maker?" It cannot be. And the vision of Eliphaz finds... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 4:17

Shall mortal man be more just than God? Is it to be supposed that the ways of God can be rightly criticized and condemned by man? Surely not; for then man must be more penetrated with the spirit of justice than the Almighty. If our thoughts are not as God's thoughts, it must be, our thoughts that are wrong. Shall a man be more pure than his Maker? Equally impossible. God alone is absolutely pure. The best man must be conscious to himself, as Isaiah was ( Isaiah 6:5 ), of uncleanness. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 4:17-21

A message from the unseen. The apparition spoke and this is what "It" said. No one can gainsay the truth of the words uttered. The only question is how they applied to Job. Eliphaz assumed that Job's position was thereby condemned Leaving this out of account, however, we may see how lofty, true, and important the words that came in the Temanite's vision were. I. THE OBVIOUS FACTS . One would have thought that no ghost was wanted to make such self-evident facts as are here narrated... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 4:17

Shall mortal man - Or, shall feeble man. The idea of “mortal” is not necessarily implied in the word used here, אנושׁ 'ĕnôsh. It means man; and is usually applied to the lower classes or ranks of people; see the notes at Isaiah 8:1. The common opinion in regard to this word is, that it is derived from אנשׁ 'ânash, to be sick, or ill at ease; and then desperate, or incurable - as of a disease or wound; Jeremiah 15:18; Micah 1:9; Job 34:6. Gesenius (Lex) calls this derivation in question; but... read more

Matthew Henry's Complete Commentary - Job 4:12-21

John Gills Exposition of the Bible Commentary - Job 4:17

Adam Clarke's Commentary on the Bible - Job 4:17

The Pulpit Commentary - Job 4:1-21

The Pulpit Commentary - Job 4:12-21

The Pulpit Commentary - Job 4:12-21

The Pulpit Commentary - Job 4:12-21

The Pulpit Commentary - Job 4:17

The Pulpit Commentary - Job 4:17-21

Albert Barnes' Notes on the Whole Bible - Job 4:17

Group of Brands