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Matthew Henry

Matthew Henry's Complete Commentary - John 10:22-38

We have here another rencounter between Christ and the Jews in the temple, in which it is hard to say which is more strange, the gracious words that came out of his mouth or the spiteful ones that came out of theirs. I. We have here the time when this conference was: It was at the feast of dedication, and it was winter, a feast that was annually observed by consent, in remembrance of the dedication of a new altar and the purging of the temple, by Judas Maccabaeus, after the temple had been... read more

William Barclay

William Barclay's Daily Study Bible - John 10:29-30

10:29-30 My Father, who gave them to me, is greater than all; and no one can snatch them from the hand of the Father. I and the Father are one. This passage show's at one and the same time the tremendous trust and the tremendous claim of Jesus. His trust was something which traced everything back to God. He has just been speaking about his sheep and his flock; he has just been saying that no one will ever snatch his own from his hand, that he is the shepherd who will keep the sheep for... read more

John Gill

John Gills Exposition of the Bible Commentary - John 10:29

My Father which gave them me ,.... So the sheep came to be Christ's, and to be in his hand; the Father gave them to him, put them into his hands, and made them his care and charge: is greater than all ; than all gods, than all beings, than all creatures, angels and men, and than all the enemies of his people; this must be allowed: the Vulgate Latin version, and so some of the ancients read, "what my Father gave to me, is greater than all"; meaning, that the church given to him, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 10:29

My Father - is greater than all - More powerful than all the united energies of men and demons. He who loves God must be happy; and he who fears him need fear nothing on this side eternity. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:22-31

Another visit to Jerusalem and another address. Jesus left the city for two months, and, after ministering in Pereea, returned for the Feast of Dedication, which commemorated the purification of the temple, in the time of the Maccabees, from the profanation of Antiochus Epiphanes. It was held in December, and "Jesus was walking in Solomon's porch," a sheltered arcade for such a season. I. THE FRESH APPEAL OF THE JEWS FOR AN UNAMBIGUOUS DECLARATION OF THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:22-42

6. The oneness of Christ with the Father . The discourse at the Feast of Dedication , with its results . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:27-30

(2) Christ ' s claim to equality of power and essence , and similarity of gracious operation with the Father . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:27-30

The Shepherd and the sheep. Notice— I. BELIEVERS IN RELATION TO CHRIST . 1. They are his property . 2. They are his special property . Special: II. SOME OF THEIR CHARACTERISTICS IN RELATION TO CHRIST . 1. " They hear his voice ." This implies: 2. " They follow him ." The hearing results in following. This implies: III. THE BLESSINGS THEY ENJOY IN RELATION TO CHRIST . 1. It is recognition of them ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:29

The last statement is sustained by a still loftier assumption. Before translating, it is necessary to notice the three readings of the text. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:29

The Father's perfect protection. This verse explains, sustains, and completes the previous one. The previous verse indicates the double duty of the shepherd. He has to feed the flock, and he has to protect it. Jesus has to give eternal life, and secure it when given. But inevitably the thought arises in one's mind that oftentimes the shepherd is slain and the sheep are scattered. This was to be illustrated to a certain extent very soon after Jesus had spoken. It was not that the sheep were... read more

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