John 11:12

Matthew Henry's Complete Commentary - John 11:1-16

We have in these verses, I. A particular account of the parties principally concerned in this story, John 11:1, 2. 1. They lived at Bethany, a village nor far from Jerusalem, where Christ usually lodged when he came up to the feasts. It is here called the town of Mary and Martha, that is, the town where they dwelt, as Bethsaida is called the city of Andrew and Peter, John 1:44. For I see no reason to think, as some do, that Martha and Mary were owners of the town, and the rest were their... read more

William Barclay

William Barclay's Daily Study Bible - John 11:1-44

We have tried to expound the raising of Lazarus simply as the story stands written. But we can not evade the fact that of all the miracles of Jesus this presents the greatest problem. Let us honestly face the difficulties. (i) In the other three gospels there are accounts of people being raised from the dead. There is the story of the raising of Jairus' daughter ( Matthew 9:18-26 ; Mark 5:21-43 ; Luke 8:40-56 ). There is the story of the raising of the widow's son at Nain ( Luke... read more

William Barclay

William Barclay's Daily Study Bible - John 11:11-16

11:11-16 Jesus said these things, and then he went on to say: "Our friend Lazarus is sleeping; but I am going to waken him up." "Lord," the disciples said to him, "if he is sleeping he will recover." But Jesus had spoken about his death. They thought that he was speaking about the sleep of natural sleep. So Jesus then said to them plainly: "Lazarus has died, and, for your sakes, I am glad that I was not there, because it is all designed in order that you may come to believe. But let us go to... read more

John Gill

John Gills Exposition of the Bible Commentary - John 11:12

Then said his disciples, Lord, if he sleep ,.... Soundly, quietly, and comfortably, and takes rest in it: he shall do well ; or "be saved" from the disease; he will be delivered from it; he will recover out of it; it is a sign the distemper is leaving him, and he is growing better, and will be restored to his health again: the Ethiopic version renders it by many words, "he will be well", and "will awake", and "will live". Sound sleep is a sign of health. This they said to, put off their... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:12

If he sleep, he shall do well - That is, if he sleep only, etc. Though the word sleep frequently meant death, (see Acts 7:60 ; 1 Corinthians 11:30 ; 1 Corinthians 15:18 , 1 Corinthians 15:20 ;), yet, as it was an ambiguous term, the disciples appear here to have mistaken its meaning. Because, in certain acute disorders, the composing the patient to rest was a favorable sign; therefore the words, If he sleep, he shall do well, or recover, became a proverbial forth of speech among the... read more

John Calvin

John Calvin's Commentary on the Bible - John 11:12

Verse 12 12.If he sleepeth, he will recover. (313) Replying that sleep will have a salutary effect on Lazarus, they thus endeavor indirectly to dissuade Christ from going thither. And yet they do not craftily or deceitfully turn aside Christ’s words to suit their own purpose, on the pretense of not understanding what he said; (314) but, thinking that he spoke about sleep, they gladly seize this opportunity of avoiding danger. Augustine, and many writers since his time, speculate about the word... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-16

(1) The mystery and might of sacrificial love seen in the prelude of the miracle . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-16

The raising of Lazarus. This event, a third good work, hastened the final crisis. I. THE BETHANY FAMILY . "Now a certain man was sick , Lazarus of Bethany, the town of Mary and her sister Martha." 1. Their home . It was a small village on the eastern slope of the Mount of Olives, two miles from Jerusalem. It is familiar to us in the earlier Gospels as the place to which our Lord resorted from time to time for happy retirement. It remains the sweetest spot in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-57

7. Christ the Antagonist of death—a victory of love and power . The narrative of this chapter is a further advance in the proof that the unbelief of the Jews was aggravated by the greatness of the revelation. The issue of his sublime and culminating act of power, of his supreme and self-revealing work of transcendent tenderness and beauty, was a deeper and wilder passion of hatred. The evangelist completes his series of seven great miracles with one that in true and believing minds,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:12

The disciples £ therefore say unto him, Lord, if he have fallen asleep, he will recover . Wunsche quotes 'Berach,' fol. 57, b, "Sleep is a good sign for the sick." The language of the disciples is somewhat remarkable; at least their misunderstanding is puzzling (Reuss and Strauss think it is a sign of the unhistorical); but it probably arose out of the statement, made two days before, that "the sickness was not unto death," and from their eager and affectionate desire to prevent their... read more

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