John 11:39 NIV

Matthew Henry's Complete Commentary - John 11:33-44

Here we have, I. Christ's tender sympathy with his afflicted friends, and the share he took to himself in their sorrows, which appeared three ways:? 1. By the inward groans and troubles of his spirit (John 11:33): Jesus saw Mary weeping for the loss of a loving brother, and the Jews that came with her weeping for the loss of a good neighbour and friend; when he saw what a place of weepers, a bochim, this was, he groaned in the spirit, and was troubled. See here, (1.) The griefs of the sons of... read more

William Barclay

William Barclay's Daily Study Bible - John 11:1-44

We have tried to expound the raising of Lazarus simply as the story stands written. But we can not evade the fact that of all the miracles of Jesus this presents the greatest problem. Let us honestly face the difficulties. (i) In the other three gospels there are accounts of people being raised from the dead. There is the story of the raising of Jairus' daughter ( Matthew 9:18-26 ; Mark 5:21-43 ; Luke 8:40-56 ). There is the story of the raising of the widow's son at Nain ( Luke... read more

William Barclay

William Barclay's Daily Study Bible - John 11:34-44

11:34-44 Jesus said to them: "Where have you laid him?" "Lord," they said to him: "Come and see." Jesus wept. So the Jews said: "Look how he loved him!" Some of them said: "Could not this man who opened the eyes of the blind have so acted that Lazarus would not have died?" Again a groan was wrung from Jesus' inner being. He went to the tomb. It was a cave; and a stone had been laid upon it. Jesus said: "Take away the stone." Martha, the dead man's sister, said to him: "Lord, by this time the... read more

John Gill

John Gills Exposition of the Bible Commentary - John 11:39

Jesus said, take ye away the stone ,.... This was said either to the Jews, or rather to the servants that came along with Martha and Mary; and this he ordered, not to facilitate the resurrection, or merely in order to make way for Lazarus: he that could command him to come forth, could have commanded away the stone, but he chose to have it removed this way, that the corpse might be seen, and even smelt; and that it might be manifest, there was no fallacy, nor any intrigue between him, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:39

Take ye away the stone - He desired to convince all those who were at the place, and especially those who took away the stone, that Lazarus was not only dead, but that putrescency had already taken place, that it might not be afterwards said that Lazarus had only fallen into a lethargy; but that the greatness of the miracle might be fully evinced. He stinketh - The body is in a state of putrefaction. The Greek word οζω signifies simply to smell, whether the scent be good or bad; but... read more

John Calvin

John Calvin's Commentary on the Bible - John 11:39

Verse 39 39.Lord, he already stinketh. This is an indication of distrust, for she promises herself less from the power of Christ than she ought to have done. The root of the evil consists in measuring the infinite and incomprehensible power of God by the perception of her flesh. There being nothing more inconsistent with life than putrefaction and offensive smell, Martha infers that no remedy can be found. Thus, when our minds are preoccupied by foolish thoughts, we banish God from us, if we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-57

7. Christ the Antagonist of death—a victory of love and power . The narrative of this chapter is a further advance in the proof that the unbelief of the Jews was aggravated by the greatness of the revelation. The issue of his sublime and culminating act of power, of his supreme and self-revealing work of transcendent tenderness and beauty, was a deeper and wilder passion of hatred. The evangelist completes his series of seven great miracles with one that in true and believing minds,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:33-44

(3) The struggle with death . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:38-44

The miracle. There is a fresh struggle in the soul of Jesus, perhaps caused by the malicious observations of the Jews. I. JESUS COMMANDS THE STONE TO BE ROLLED AWAY FROM THE SEPULCHER . "Take ye away the stone." 1. This command suggests that where human power is sufficient, Divine power will not be put forth . A word from Jesus could have taken away the stone as easily as a word raised Lazarus to life. The action of Jesus suggests the economy of miracle so... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:39

Jesus saith, Take ye away the stone . ἄρατε has rather the idea of "lift" than "roll away;" it is used for "take," "take away," "carry as a burden." Martha, the sister of him that was dead, £ said unto him, Lord, by this time he stinketh: for he hath been four days here . Martha's language is another singular illustration of the desire on her part to give a certain kind of advice and direction to our Lord, as though he might be the wiser and bettor for her monitions. The... read more

Matthew Henry's Complete Commentary - John 11:33-44

William Barclay's Daily Study Bible - John 11:1-44

William Barclay's Daily Study Bible - John 11:34-44

John Gills Exposition of the Bible Commentary - John 11:39

Adam Clarke's Commentary on the Bible - John 11:39

John Calvin's Commentary on the Bible - John 11:39

The Pulpit Commentary - John 11:1-57

The Pulpit Commentary - John 11:33-44

The Pulpit Commentary - John 11:38-44

The Pulpit Commentary - John 11:39

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