John 11:44 NIV

Matthew Henry's Complete Commentary - John 11:33-44

Here we have, I. Christ's tender sympathy with his afflicted friends, and the share he took to himself in their sorrows, which appeared three ways:? 1. By the inward groans and troubles of his spirit (John 11:33): Jesus saw Mary weeping for the loss of a loving brother, and the Jews that came with her weeping for the loss of a good neighbour and friend; when he saw what a place of weepers, a bochim, this was, he groaned in the spirit, and was troubled. See here, (1.) The griefs of the sons of... read more

William Barclay

William Barclay's Daily Study Bible - John 11:1-44

We have tried to expound the raising of Lazarus simply as the story stands written. But we can not evade the fact that of all the miracles of Jesus this presents the greatest problem. Let us honestly face the difficulties. (i) In the other three gospels there are accounts of people being raised from the dead. There is the story of the raising of Jairus' daughter ( Matthew 9:18-26 ; Mark 5:21-43 ; Luke 8:40-56 ). There is the story of the raising of the widow's son at Nain ( Luke... read more

William Barclay

William Barclay's Daily Study Bible - John 11:34-44

11:34-44 Jesus said to them: "Where have you laid him?" "Lord," they said to him: "Come and see." Jesus wept. So the Jews said: "Look how he loved him!" Some of them said: "Could not this man who opened the eyes of the blind have so acted that Lazarus would not have died?" Again a groan was wrung from Jesus' inner being. He went to the tomb. It was a cave; and a stone had been laid upon it. Jesus said: "Take away the stone." Martha, the dead man's sister, said to him: "Lord, by this time the... read more

John Gill

John Gills Exposition of the Bible Commentary - John 11:44

And he that was dead came forth ,.... That is, he who had been dead, being now made alive, and raised up, and set on his feet, came out of the cave: bound hand and foot with grave clothes ; not that his hands were bound together, and much less his hands and feet together, with any bands or lists of cloth; but his whole body, as Nonnus expresses it, was bound with grave clothes from head to foot, according to the manner of the eastern countries, Jews, Egyptians, and others, who used to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:44

Bound hand and foot with grave-clothes - Swathed about with rollers - κειριαις , from κειρω , I cut. These were long slips of linen a few inches in breadth, with which the body and limbs of the dead were swathed, and especially those who were embalmed, that the aromatics might be kept in contact with the flesh. But as it is evident that Lazarus had not been embalmed, it is probable that his limbs were not swathed together, as is the constant case with those who are embalmed, but... read more

John Calvin

John Calvin's Commentary on the Bible - John 11:44

Verse 44 44.Bound hand and foot with bandages. The Evangelist is careful to mention thenapkin and bandages, in order to inform us that Lazarus went out of the tomb, in the same manner that he was laid in it. This mode of burying is retained to the present day by the Jews, who cover the body with a shroud, and wrap the head separately in a handkerchief. Loose him, and let him go. To magnify the glory of the miracle, it only remained that the Jews should even touch with their hands that Divine... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-57

7. Christ the Antagonist of death—a victory of love and power . The narrative of this chapter is a further advance in the proof that the unbelief of the Jews was aggravated by the greatness of the revelation. The issue of his sublime and culminating act of power, of his supreme and self-revealing work of transcendent tenderness and beauty, was a deeper and wilder passion of hatred. The evangelist completes his series of seven great miracles with one that in true and believing minds,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:33-44

(3) The struggle with death . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:38-44

The miracle. There is a fresh struggle in the soul of Jesus, perhaps caused by the malicious observations of the Jews. I. JESUS COMMANDS THE STONE TO BE ROLLED AWAY FROM THE SEPULCHER . "Take ye away the stone." 1. This command suggests that where human power is sufficient, Divine power will not be put forth . A word from Jesus could have taken away the stone as easily as a word raised Lazarus to life. The action of Jesus suggests the economy of miracle so... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:44

£ He that (had died and) was (up to that time) dead, came out (of the grave), bound feet and hands with grave-bands . The swathing of the limbs after the Egyptian fashion, each limb separately, renders the action most natural, because ἐξῆλθεν is used. Lazarus did not simply stand in his grave. The early commentators and Stier saw in this emergence of the swathed Lazarus an additional miracle, just as they augmented the force of the supposition involved in the ὄζει , into the... read more

Matthew Henry's Complete Commentary - John 11:33-44

William Barclay's Daily Study Bible - John 11:1-44

William Barclay's Daily Study Bible - John 11:34-44

John Gills Exposition of the Bible Commentary - John 11:44

Adam Clarke's Commentary on the Bible - John 11:44

John Calvin's Commentary on the Bible - John 11:44

The Pulpit Commentary - John 11:1-57

The Pulpit Commentary - John 11:33-44

The Pulpit Commentary - John 11:38-44

The Pulpit Commentary - John 11:44

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