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William Barclay

William Barclay's Daily Study Bible - John 11:47-53

11:47-53 The chief priests and Pharisees assembled the Sanhedrin: "What are we going to do?" they said, "because this man does many signs. If we leave him alone like this, all will believe in him, and the Romans will come and will take away our place and will destroy our nation." One of them, called Caiaphas, who was High Priest for that year, said to them: "You are witless creatures. You do not think it out that it is to our good that one man should die for the people, rather than that the... read more

John Gill

John Gills Exposition of the Bible Commentary - John 11:53

Then from that day forth ,.... Caiaphas's reasoning appeared so good, and his advice so agreeable, that it was at once, and generally assented to, except by one or two, as Nicodemus, and Joseph of Arimathea; that ever after this, they took counsel together ; at certain times, and that very often, and agreed in their counsel, for to put him to death ; this they resolved upon, before there was any legal process, before any crime was charged upon him, or any proof given, or he was heard... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:53

They took counsel together - Συνεβουλευσαντο , they were of one accord in the business, and had fully made up their minds on the subject; and they waited only for a proper opportunity to put him to death. read more

John Calvin

John Calvin's Commentary on the Bible - John 11:53

Verse 53 53.They consulted to put him to death. The Evangelist relates that Christ again fled, knowing that his enemies sought him with so great rage. Yet let us remember that he did not fly in order to withdraw from his Father’s calling; for he had no other intention than to present himself to undergo voluntary death at the time which God had appointed. This consultation, which the Evangelist mentions, related not so much to slaying Christ as to find out some method of crushing him. They had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-57

7. Christ the Antagonist of death—a victory of love and power . The narrative of this chapter is a further advance in the proof that the unbelief of the Jews was aggravated by the greatness of the revelation. The issue of his sublime and culminating act of power, of his supreme and self-revealing work of transcendent tenderness and beauty, was a deeper and wilder passion of hatred. The evangelist completes his series of seven great miracles with one that in true and believing minds,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:45-57

(4) The effect of the miracle (sign) upon the multitude and on the authorities . Their final resolve , and its bearing upon the great sacrifice of Calvary . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:46-53

Mistaken patriotism. I. THE FUNDAMENTAL MISAPPREHENSION . We must understand clearly the great and fundamental error that underlay all the animosity of the Pharisees and priests towards Jesus. To understand that error makes their relentless pursuit of Jesus more explicable. Jesus talked much of a kingdom, and what should the Pharisees take that to mean unless a visible kingdom—a kingdom the establishment of which must be contested and prevented by the Roman empire, tolerant, of no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:48-53

The decision of the Sanhedrin. The miracle at Bethany had still more momentous effects . I. THE MEETING OF THE SANHEDRIN . "Then gathered the chief priests and the Pharisees a council, and said, What are we doing? for this Man doeth many miracles." 1. It was a conjunction of the Pharisees and the Sadducees, for the chief priests belonged to the Sadducean faction. A common danger engaged them in a common cause. 2. They frankly admitted, not only the Bethany... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:53

Therefore from that clay they took counsel £ to slay him . The οὖν shows that the advice of Caiaphas was followed, and whereas before this, minor courts and synagogues had plotted the ruin of Jesus, and they themselves had excommunicated his followers ( John 9:1-41 .), yet, after this evil counsel, they deliberated on the surest and safest way of destroying him. The sentence had gone forth. They bound themselves to secure his arrest for this purpose. Some of their number, a small... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 11:53

They took counsel - The judgment of the high priest silenced opposition, and they began to devise measures to put him to death without exciting tumult among the people. Compare Matthew 26:5. read more

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