John 13:24

Matthew Henry's Complete Commentary - John 13:18-30

We have here the discovery of Judas's plot to betray his Master. Christ knew it from the beginning; but now first he discovered it to his disciples, who did not expect Christ should be betrayed, though he had often told them so, much less did they suspect that one of them should do it. Now here, I. Christ gives them a general intimation of it (John 13:18): I speak not of you all, I cannot expect you will all do these things, for I know whom I have chosen, and whom I have passed by; but the... read more

William Barclay

William Barclay's Daily Study Bible - John 13:21-30

13:21-30 When Jesus had said these things, he was troubled in spirit. Solemnly he declared: "This is the truth I tell you, one of you will betray me." The disciples began to look at each other, because they were at a loss to know about whom he was speaking. One of his disciples, the disciple whom Jesus loved, was reclining with his head on Jesus' breast. So Simon Peter made a sign to him and said to him: "Ask who it is that he is speaking about." The disciple who was reclining with his head... read more

William Barclay

William Barclay's Daily Study Bible - John 13:21-30

So this tragic drama played itself out to the end. Again and again Jesus showed his affection to Judas. Again and again Jesus tried to save him from what he was planning to do. Then quite suddenly the crucial moment came, the moment when the love of Jesus admitted defeat. "Judas," he said, "hurry on what you propose to do." There was no point in further delay. Why carry on this useless appeal in the mounting tension? If it was to be done, it were better done quickly. Still the disciples... read more

John Gill

John Gills Exposition of the Bible Commentary - John 13:24

Simon Peter therefore beckoned to him ,.... Peter perhaps lay at a distance from Christ, or in some such position, that he could not whisper to him himself; and besides, knew that John might use more freedom, as he was admitted to more familiarity with him; and being at some distance also from him, he beckoned to him; which was usually done at meals, when they could not, by reason of their posture, discourse together: this being the case, מחוי ליה במחוג , "they made signs", by nodding... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:1-38

A. The inner glorification of the Christ in the presence of those who received and believed on him . *** The Loges incarnate as life, light, love, and sacrifice, lavishing all his grace upon his own (Jn 13-17.). B. The outer glorification of the Christ in his Passion and resurrection . *** The fully manifested love laying down life that he might take it again, and lift these disciples into vital union with the risen life (Jn 18-21.). A. THE INNER GLORIFICATION OF ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:18-30

2. The exclusion of the faithless disciple . This paragraph draws the circle of his cleansed ones, of those who accept him as Master and Lord in the fullest sense, more closely (at) out him. But the proceeding is tragic in the extreme; one of the twelve chosen as apostles is a traitor in disguise. The foot-washing has been an awful insufficiency in his case. He must depart before the greatest depth of the Master's love and truth can be revealed. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:21-30

correspond with the scene which Matthew describes ( Matthew 26:21 , etc.) as occurring during the Paschal meal, and preceding the departure of Judas before the Supper was instituted—"as they did eat." The ὁ ἐσθίων μετ ἐμοῦ in Mark 14:18 corresponds and finds its explanation in the scene described by John, as also his quotation from Psalms 41:1-13 . It does not follow, because the synoptics omit the "feet-washing," that they were ignorant of it; John's purpose was to record that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:21-30

The dismissal of Judas. The departure of the traitor was necessary to the full disclosure of all that our Lord had in store for his beloved disciples. I. MARK THE EMOTION OF OUR LORD . "He was troubled in spirit." 1. Not on account of wounded love . 2. Nor from horror at the conduct of Judas . 3. Nor from pity for his approaching doom . 4. But, as the word ( πνεῦμα ) signifies, from the shock that was caused by the thought of the fearful... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:21-30

Jesus and the traitor. I. A SEVERE TROUBLE . 1. The trouble of Jesus . He was troubled in spirit. This was no ordinary trouble, but it was unique in its circumstances, cause, and painfulness. He was troubled in the highest regions of his nature. 2. The trouble of the disciples . ( John 13:22 .) They were in doubt, perplexity, and bewilderment. In fact, they were in trouble similar to that of Jesus, only theirs was as a drop compared to the ocean. II. AN AWFUL... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:24

Simon Peter therefore beckoned to this (disciple), and saith to him. Wherefore he must have been far enough off to beckon, and near enough to speak. Westcott imagines that Peter was on the left side, in the place of real honor (?), though not in such proximity as, unobserved, to ask the question. Edersheim also speaks of the left side as the place of honor, but assigns no adequate reason for such a violation of universal usage and metaphor. The natural impetuosity of Peter would have... read more

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