John 13:27 NIV

Matthew Henry's Complete Commentary - John 13:18-30

We have here the discovery of Judas's plot to betray his Master. Christ knew it from the beginning; but now first he discovered it to his disciples, who did not expect Christ should be betrayed, though he had often told them so, much less did they suspect that one of them should do it. Now here, I. Christ gives them a general intimation of it (John 13:18): I speak not of you all, I cannot expect you will all do these things, for I know whom I have chosen, and whom I have passed by; but the... read more

William Barclay

William Barclay's Daily Study Bible - John 13:21-30

13:21-30 When Jesus had said these things, he was troubled in spirit. Solemnly he declared: "This is the truth I tell you, one of you will betray me." The disciples began to look at each other, because they were at a loss to know about whom he was speaking. One of his disciples, the disciple whom Jesus loved, was reclining with his head on Jesus' breast. So Simon Peter made a sign to him and said to him: "Ask who it is that he is speaking about." The disciple who was reclining with his head... read more

William Barclay

William Barclay's Daily Study Bible - John 13:21-30

So this tragic drama played itself out to the end. Again and again Jesus showed his affection to Judas. Again and again Jesus tried to save him from what he was planning to do. Then quite suddenly the crucial moment came, the moment when the love of Jesus admitted defeat. "Judas," he said, "hurry on what you propose to do." There was no point in further delay. Why carry on this useless appeal in the mounting tension? If it was to be done, it were better done quickly. Still the disciples... read more

John Gill

John Gills Exposition of the Bible Commentary - John 13:27

And after the sop, Satan entered into him ,.... After he had taken and eaten the sop, or crust of bread, by which he was pointed out to be the betrayer, "Satan entered into him"; possessed his body, and filled his mind, and stirred him up more eagerly to pursue with rigour his wicked design. The Jews have a saying F12 T. Bab. Sota, fol. 3. 1. Tzeror Hammor, fol. 112. 1. & 117. 3. , that "no man commits a transgression, until נכנס בו רוח שטות , "a spirit of madness enters... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 13:27

Satan entered into him - He had entered into him before, and now he enters again, to strengthen him in his purpose of delivering up his Master. But the morsel was not the cause of this entering in; the giving of it only marks the time in which the devil confirmed Judas in his traitorous purpose. Some have thought that this morsel was the sacrament of the Lord's Supper: but this is an utter mistake. That thou doest, do quickly - As if he had said: "Thou art past all counsel; thou hast... read more

John Calvin

John Calvin's Commentary on the Bible - John 13:27

Verse 27 27.Satan entered into him. As it is certain that it was only at the instigation of Satan that Judas formed the design of committing so heinous a crime, why is it now said, for the first time, that Satan entered into him, who had already held the throne in his heart? But as they who are more fully confirmed in The faith which they formerly possessed are often said tobelieve, and thus an increase of their faith is called faith, so now that Judas is utterly given up to Satan, so as to be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:1-38

A. The inner glorification of the Christ in the presence of those who received and believed on him . *** The Loges incarnate as life, light, love, and sacrifice, lavishing all his grace upon his own (Jn 13-17.). B. The outer glorification of the Christ in his Passion and resurrection . *** The fully manifested love laying down life that he might take it again, and lift these disciples into vital union with the risen life (Jn 18-21.). A. THE INNER GLORIFICATION OF ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:18-30

2. The exclusion of the faithless disciple . This paragraph draws the circle of his cleansed ones, of those who accept him as Master and Lord in the fullest sense, more closely (at) out him. But the proceeding is tragic in the extreme; one of the twelve chosen as apostles is a traitor in disguise. The foot-washing has been an awful insufficiency in his case. He must depart before the greatest depth of the Master's love and truth can be revealed. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:21-30

correspond with the scene which Matthew describes ( Matthew 26:21 , etc.) as occurring during the Paschal meal, and preceding the departure of Judas before the Supper was instituted—"as they did eat." The ὁ ἐσθίων μετ ἐμοῦ in Mark 14:18 corresponds and finds its explanation in the scene described by John, as also his quotation from Psalms 41:1-13 . It does not follow, because the synoptics omit the "feet-washing," that they were ignorant of it; John's purpose was to record that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:21-30

The dismissal of Judas. The departure of the traitor was necessary to the full disclosure of all that our Lord had in store for his beloved disciples. I. MARK THE EMOTION OF OUR LORD . "He was troubled in spirit." 1. Not on account of wounded love . 2. Nor from horror at the conduct of Judas . 3. Nor from pity for his approaching doom . 4. But, as the word ( πνεῦμα ) signifies, from the shock that was caused by the thought of the fearful... read more

Matthew Henry's Complete Commentary - John 13:18-30

William Barclay's Daily Study Bible - John 13:21-30

William Barclay's Daily Study Bible - John 13:21-30

John Gills Exposition of the Bible Commentary - John 13:27

Adam Clarke's Commentary on the Bible - John 13:27

John Calvin's Commentary on the Bible - John 13:27

The Pulpit Commentary - John 13:1-38

The Pulpit Commentary - John 13:18-30

The Pulpit Commentary - John 13:21-30

The Pulpit Commentary - John 13:21-30

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