John 1:11 NIV

Matthew Henry's Complete Commentary - John 1:6-14

The evangelist designs to bring in John Baptist bearing an honourable testimony to Jesus Christ, Now in these verses, before he does this, I. He gives us some account of the witness he is about to produce. His name was John, which signifies gracious; his conversation was austere, but he was not the less gracious. Now, 1. We are here told concerning him, in general, that he was a man sent of God. The evangelist had said concerning Jesus Christ that he was with God and that he was God; but here... read more

William Barclay

William Barclay's Daily Study Bible - John 1:1-18

1:1-18 When the world had its beginning, the Word was already there; and the Word was with God; and the Word was God. This Word was in the beginning with God. He was the agent through whom all things were made; and there is not a single thing which exists in this world which came into being without him. In him was life and the life was the light of men; and the light shines in the darkness, because the darkness has never been able to conquer it. There emerged a man sent from God whose name... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:11

He came unto his own ,.... Not all the world, who are his own by right of creation; for these, his own, are opposed to the world, and distinguished from them; and his coming to them designs some particular favour, which is not vouchsafed to all: nor yet are the elect of God intended; though they are Christ's own, in a very special sense; they are his by his own choice, by his Father's gift, by his own purchase, and through the conquest of his grace, and are the objects of his special love;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:11

He came unto his own - Τα ιδια - to those of his own family, city, country: - and his own people, οἱ ιδιοι - his own citizens, brethren, subjects. The Septuagint, Josephus, and Arrian, use these words, τα ιδιοι and οἱ ιδιοι , in the different senses given them above. Received him not - Would not acknowledge him as the Messiah, nor believe in him for salvation. How very similar to this are the words of Creeshna, (an incarnation of the Supreme Being, according to the theology... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:11

Verse 11 11.He came into his own. Here is displayed the absolutely desperate wickedness and malice of men; here is displayed their execrable impiety, that when the Son of God was manifested in flesh to the Jews, whom God had separated to himself from the other nations to be His own heritage, he was not acknowledged or received. This passage also has received various explanations. For some think that the Evangelist speaks of the whole world indiscriminately; and certainly there is no part of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:1-18

1. The hypothesis framed by the evangelist to account for the series of facts which he is about to narrate is seen especially in John 1:14 ; but before asserting this great fact that the Word was made flesh, he proceeds to show read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:1-51

The phrase, "according to," has been thought by some to suggest a type of doctrine or teaching with which the document might be supposed to harmonize, and therefore to set aside the idea of personal authenticity by its very form. This interpretation, seeing it applies to Mark and Luke as well as to John and Matthew, would lose its meaning; for Mark and Luke, by numerous traditionary notices, have been continuously credited, not with having personally set any special type of doctrine before... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:6-13

(4) The general manifestation of the revealing Logos. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:10-11

(c) The twofold effect of the pre-Incarnation activity in the elected nation and individuals. The highest expression of this truth was seen in the unique "coming" of which the evangelist had been the spectator and witness; but the words cannot be limited to it—they stretch back to the beginning of the creation of the world and on to the final consummation. They explain or divide the solemn theme of the previous announcement into two related proofs of the fact that the Light which illumines... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:10-11

The double rejection of the Light. I. THE FIRST REJECTION . "He was in the world, and the world was made by him, and the world knew him not." These words describe the world's unbelief before his incarnation. 1 . He was here invisibly, though the world had no eyes to see him. In him "all things live, and move, and have their being." The revelation of himself has been continuous since man was made. The Life has always been the Light of men. He was and has ever been in the world. ... read more

Matthew Henry's Complete Commentary - John 1:6-14

William Barclay's Daily Study Bible - John 1:1-18

John Gills Exposition of the Bible Commentary - John 1:11

Adam Clarke's Commentary on the Bible - John 1:11

John Calvin's Commentary on the Bible - John 1:11

The Pulpit Commentary - John 1:1-18

The Pulpit Commentary - John 1:1-51

The Pulpit Commentary - John 1:6-13

The Pulpit Commentary - John 1:10-11

The Pulpit Commentary - John 1:10-11

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