John 1:13 NIV

Matthew Henry's Complete Commentary - John 1:6-14

The evangelist designs to bring in John Baptist bearing an honourable testimony to Jesus Christ, Now in these verses, before he does this, I. He gives us some account of the witness he is about to produce. His name was John, which signifies gracious; his conversation was austere, but he was not the less gracious. Now, 1. We are here told concerning him, in general, that he was a man sent of God. The evangelist had said concerning Jesus Christ that he was with God and that he was God; but here... read more

William Barclay

William Barclay's Daily Study Bible - John 1:1-18

1:1-18 When the world had its beginning, the Word was already there; and the Word was with God; and the Word was God. This Word was in the beginning with God. He was the agent through whom all things were made; and there is not a single thing which exists in this world which came into being without him. In him was life and the life was the light of men; and the light shines in the darkness, because the darkness has never been able to conquer it. There emerged a man sent from God whose name... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:13

Which were born not of blood ,.... Or bloods, in the plural number. The birth, here spoken of, is regeneration, expressed by a being born again, or from above; by a being quickened by the Spirit and grace of God; by Christ being formed in men; and by a partaking of the divine nature; and by being made new creatures, as all that believe in the name of Christ are; and which is the evidence of their being the sons of God: and now this is owing not to blood, or bloods; not to the blood of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:13

Which were born, not of blood - Who were regenerated, ουκ εξ αἱματων , not of bloods - the union of father and mother, or of a distinguished or illustrious ancestry; for the Hebrew language makes use of the plural to point out the dignity or excellence of a thing: and probably by this the evangelist intended to show his countrymen, that having Abraham and Sarah for their parents would not entitle them to the blessings of the new covenant; as no man could lay claim to them, but in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:1-18

1. The hypothesis framed by the evangelist to account for the series of facts which he is about to narrate is seen especially in John 1:14 ; but before asserting this great fact that the Word was made flesh, he proceeds to show read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:1-51

The phrase, "according to," has been thought by some to suggest a type of doctrine or teaching with which the document might be supposed to harmonize, and therefore to set aside the idea of personal authenticity by its very form. This interpretation, seeing it applies to Mark and Luke as well as to John and Matthew, would lose its meaning; for Mark and Luke, by numerous traditionary notices, have been continuously credited, not with having personally set any special type of doctrine before... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:6-13

(4) The general manifestation of the revealing Logos. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:10-13

Christ rejected and accepted. It is related by an ancient historian that an Eastern tribe were so afflicted by the blazing and intolerable heat of the sun, that they were accustomed, when the great luminary arose in the morning, to assail him with their united and vehement curses. It is hard to believe that, the benefits of sunlight being so obvious as they are, any should be found other than glad and grateful for the shining of the orb of day. "The light is sweet, and a pleasant thing it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:12-13

But before the apostle advances to the central statement of the entire proem, he stops to show that, though the whole world, though man as an organized mass, though Israel as a favoured and selected theocracy, have refused to know and confess his supreme claims, yet there has always been an election of grace. All have not perished in their unbelief. Some have received him. The twelfth and thirteenth verses do, indeed, in their full meaning, refer unmistakably to the entire ministry of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:12-13

The grace of adoption. The Jews might boast themselves of being children of Abraham, but Christ gives his disciples the far higher privilege of being sons of God. I. THE NATURE OF THE RIGHT OR PRIVILEGE ENJOYED BY TRUE BELIEVERS . "As many as received him, to them gave he the right to become the children of God." 1 . It is more than creation—sonship. It is more than the relationship of God as a Father to all men as rational and moral creatures; that sonship... read more

Matthew Henry's Complete Commentary - John 1:6-14

William Barclay's Daily Study Bible - John 1:1-18

John Gills Exposition of the Bible Commentary - John 1:13

Adam Clarke's Commentary on the Bible - John 1:13

The Pulpit Commentary - John 1:1-18

The Pulpit Commentary - John 1:1-51

The Pulpit Commentary - John 1:6-13

The Pulpit Commentary - John 1:10-13

The Pulpit Commentary - John 1:12-13

The Pulpit Commentary - John 1:12-13

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