John 1:21 NIV

Matthew Henry's Complete Commentary - John 1:19-28

We have here the testimony of John, which he delivered to the messengers who were sent from Jerusalem to examine him. Observe here, I. Who they were that sent to him, and who they were that were sent. 1. They that sent to him were the Jews at Jerusalem, the great sanhedrim or high-commission court, which sat at Jerusalem, and was the representative of the Jewish church, who took cognizance of all matters relating to religion. One would think that they who were the fountains of learning, and... read more

William Barclay

William Barclay's Daily Study Bible - John 1:19-28

1:19-28 This is the witness of John, when the Jews sent priests and Levites to him from Jerusalem to ask him: "Who are you?" He quite definitely affirmed and stated: "I am not the Messiah." So they asked him: "What then are we to think? Are you Elijah?" He said: "I am not ... .. Are you the promised prophet?" He answered: "No." So they said to him: "Who are you? Tell us, so that we can give an answer to those who sent us. What claim do you make for yourself." He said: "I am the voice of one... read more

William Barclay

William Barclay's Daily Study Bible - John 1:19-28

The emissaries of the orthodox could think of three things that John might claim to be. (i) They asked him if he was the Messiah. The Jews were waiting, and are waiting to this day, for the Messiah. There was no one idea of the Messiah. Some people expected one who would bring peace over all the earth. Some expected one who would bring in the reign of righteousness. Most expected one who would be a great national champion to lead the armies of the Jews as conquerors over all the world. Some... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:21

And they asked him, what then? art thou Elias ?.... Elijah, the prophet; the Tishbite, as Nonnus in his paraphrase expresses it; who was translated, soul and body, to heaven: the Jews had a notion that that prophet would come in person a little before the coming of the Messiah; See Gill on Matthew 17:10 wherefore these messengers inquire, that since he had so fully satisfied them that he was not the Messiah, that he would as ingenuously answer to this question, if he was Elias, or not: ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:21

Art thou Elias? - The scribes themselves had taught that Elijah was to come before the Messiah. See Matthew 17:10 ; and this belief of theirs they supported by a literal construction of Malachi 4:5 . Art thou that prophet? - the prophet spoken of by Moses, Deuteronomy 18:15 , Deuteronomy 18:18 . This text they had also misunderstood: for the prophet or teacher promised by Moses was no other than the Messiah himself. See Acts 3:22 . But the Jews had a tradition that Jeremiah was... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:21

Verse 21 21.Art thou Elijah ? Why do they name Elijah rather than Moses? It was because they learned from the prediction of Malachi 4:2, that when the Messiah, the Sun of Righteousness, should arise, Elijah would be the morning star to announce his approach. But the question is founded on a false opinion which they had long held; for, holding the opinion that the soul of a man departs out of one body into another, when the Prophet Malachi announced that Elijah would be sent, they imagined that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:1-51

The phrase, "according to," has been thought by some to suggest a type of doctrine or teaching with which the document might be supposed to harmonize, and therefore to set aside the idea of personal authenticity by its very form. This interpretation, seeing it applies to Mark and Luke as well as to John and Matthew, would lose its meaning; for Mark and Luke, by numerous traditionary notices, have been continuously credited, not with having personally set any special type of doctrine before... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:19-23

The Jewish deputation and the Baptist. Notice— I. THE DEPUTATION 'S QUESTION . "Who art thou?" This implies: 1 . That a spirit of inquiry trod been awakened. Whether from curiosity, officialism, or jealousy, it was there. It is better to be questioned from any motive than not to be questioned at all. It is better for the questioners themselves. That is a very dull age or person that asks no questions. Asking is the condition of receiving. It is better for the one... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:19-28

The second testimony of John the Baptist. A deputation, consisting of the priests and Levites from Jerusalem, the ecclesiastical centre of Judaism, visited the Baptist as he was baptizing disciples at Bethany beyond Jordan, for the purpose of ascertaining whether he was the Messiah or the forerunner, of ancient prophecy. The scene is interesting as the place where the first disciples were made and the foundation of the Christian Church laid. The interview occurred after the baptism and the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:19-28

A disclaimer and a claim. When our Lord Jesus came into this world, he did not come as one isolated from the race he designed to save. He condescended to take his place—the most honourable place—in a long and illustrious succession. He superseded the last prophet of the old dispensation; he commissioned the first prophets of the new. The herald and forerunner of our Lord perfectly comprehended his own relation to his Master, and felt it a dignity to occupy a position of Divine appointment,... read more

Matthew Henry's Complete Commentary - John 1:19-28

William Barclay's Daily Study Bible - John 1:19-28

William Barclay's Daily Study Bible - John 1:19-28

John Gills Exposition of the Bible Commentary - John 1:21

Adam Clarke's Commentary on the Bible - John 1:21

John Calvin's Commentary on the Bible - John 1:21

The Pulpit Commentary - John 1:1-51

The Pulpit Commentary - John 1:19-23

The Pulpit Commentary - John 1:19-28

The Pulpit Commentary - John 1:19-28

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